The Weekly Sermon » 12 Disciples

Judas Iscariot – the Betrayer

Pastor David Miklas — Mon, 11 May 2009 03:33:58 +0000

Sunday May 10, 2009	Phone: 570.829.5216
Pastor David Miklas	e-mail pdmikBBM@aol.com
Message #16 Twelve Chosen Men	Text: Matthew 10:1-8

“Judas Iscariot – the Betrayer”

Ps 41:9, Zec 11:12-13, Mat 10:1-4, 26:14-50, 27:3-10,
John 12:1-8, Acts 1:16-18

Introduction: We have been studying the Master’s men, the TWELVE disciples that changed the world for the cause of Christ. As we have noted, there are four lists of the DISCIPLES who became the APOSTLES, given in Matthew 10, Mark 3, Luke 6, and Acts 1. All four lists contain some marvelous similarities. Please notice again the list in Matthew 10:1-4, ““And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (2) Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (3) Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (4) Simon the Canaanite, and Judas Iscariot, who also betrayed him.” As we have examined the first eleven Apostles, we have attempted to see how their personalities and characteristics fit into the Lord’s plan. The last Apostle stands out against the background of the others. He is isolated, lonely, and alone. Judas Iscariot is mentioned last in the list of the Apostles, along with a comment about his betrayal of Christ.

I. HIS NAME: In Matthew 10:4 we read, “…and Judas Iscariot, who also betrayed him.” This disciple had two names:

A. Judas: The name Judas, a common name, was simply the Greek form of Judah.

Some say the name comes from a root meaning "Jehovah leads."

Others think its root has reference to "one who is the object of praise."

Either way, it’s a paradox! If it means "Jehovah leads," there was never an individual who was more obviously led by Satan than Judas. If it means "one who is the object of praise," there was never an individual more unworthy of praise than he.

B. Iscariot: The name Iscariot basically comes from a combination of the Hebrew term ish,which means "man," andKerioth,the name of a town. He was "a man from the town of Kerioth." It’s simply a geographical identification. It’s interesting that Judas is the only Apostle who is identified geographically. This is important because he is the only non-Galilean, the only Judean Jew. Since the rest of the Apostles were from Galilee, it may indicate that from the very beginning Judas was never really one of the boys.

II. HIS CALL: The call of Judas is not recorded in the Bible. However, we know one thing is certain, not only did Jesus call Judas, but He also knew Judas would betray Him, and that is why He chose him. Not only was Jesus omniscient, but He knew the Old Testament had predicted that one of His own would betray Him.

In Zechariah 11:12-13 we read, “And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. (13) And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.”

The Old Testament prophesied that the Messiah would be betrayed by His own familiar friend for 30 pieces of silver.

The New Testament simply records the fulfillment of the prophecy in Matthew 26:14-16 where read, “Then one of the twelve, called Judas Iscariot, went unto the chief priests, (15) And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. (16) And from that time he sought opportunity to betray him.”

In John 17:12, Jesus is praying to the Father about the Twelve in His High Priestly prayer, and He says, “While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.”

In other words, Judas was lost because it was the fulfillment of scripture. Jesus chose him because He knew the Scripture, and He knew that the prophecy must be fulfilled. That was the plan!

III. HIS CHARACTER: Outwardly, I don’t think Judas appeared to have a defective character. In fact, he must have had qualities and capacities which commended him. He was with the disciples for three years, and when Jesus announced, in John 13, that one of them would betray Him, they didn’t suspect Judas they suspected themselves. Judas must have been a fantastic hypocrite. So good, in fact, that they elected him treasurer of the group. That just shows you how much they trusted him. Remember there were others in the group with horrifying backgrounds.

Matthew was an extortionist and a thief, and Simon the Zealot was possibly an assassin.

Judas must have put on an act of hypocrisy to end all acts. He must have guarded his mouth well, in order not to give himself away.

Remember, Judas had the same potential as any of the others. Christ could have transformed him if his heart had been willing. He had the same raw material and was no more unqualified than the rest. But the same sun that melts the wax hardens the clay. While the other men were being melted and molded, he was being hardened! Someone wrote of Judas:

He was probably a young, devout, zealous, patriotic Jew who didn’t want the Romans to rule; and he saw in Christ an opportunity to follow one who he believed was the Messiah. He thought Jesus would set up His earthly Kingdom, overthrow Rome, and reestablish the days of prosperity and glory to Israel. Judas followed Jesus for the materialistic possibility of getting in on the gravy train. He was never really drawn by the person of Christ, to believe in Him and to love Him. He only saw Him as a means to an end – gain for himself. All he saw was the road to personal prosperity.

IV. HIS CHANCE: Jesus chose Judas because of the plan, yet He offered Judas every opportunity not to fulfill it, Judas heard the lessons that Jesus taught in the three years that he was with Him, and many of them directly applied to him:

The lesson of the unjust steward (Luke 16:1-13);

The lesson of the wedding garment (Mt. 22:11-14);

The lesson about money (Mt. 6:19-34);

The lessons about greed (Luke 12:13-15; 12:16-21), and pride (Mt. 23:1-12).

Jesus even said in John 6:70, "…one of you is a devil"to warn Judas. But Judas never listened and never applied the lessons. He just kept up his deceit.

Jesus knew exactly what Judas was, yet He still loved him and tried to reach him. A perfect example of this is in John 13:21-26 during the Last Supper. In verse 21 Jesus said, "Verily, verily, I say unto you that one of you shall betray Me…," In verse 25, John asked Jesus who it was that would betray Him, and He answered in verse 26, "He it is to whom I shall give a sop, when I have dipped it."

The “sop” was a piece of bread which was soaked in a jam-like paste made out of fruit and nuts. It was a common practice in the Orient for the host of a meal to give the honored guest the “sop.” So, when Jesus gave the “sop” to Judas, He was honoring him, respecting him, loving him, and lifting him up.

I believe that giving the sop to Judas was an act of love and affection. So, besides teaching and warning Judas throughout His ministry, Jesus actually honored the man. He was always reaching out to Judas, but he never responded!

V. HIS DECEPTION: Now an incident which occurs in John 12:1-6 serves to unmask the hatred that had built up in Judas. In verses 1-2 we read, “Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. (2) There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, (5) Why was not this ointment sold for three hundred pence, and given to the poor? (6) This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. (7) Then said Jesus, Let her alone: against the day of my burying hath she kept this. (8) For the poor always ye have with you; but me ye have not always.”

In verse 3 we read of the act of worship given our Lord by Mary. “Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.”

In verses 4-5 in response to Mary’s act, we see the first time Judas opens his mouth in Scripture. “Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, (5) Why was not this ointment sold for three hundred pence, and given to the poor?”

Then in verse 6, John makes an editorial comment under the inspiration of the Holy Spirit, regarding the motive of Judas’ complaint. “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.”

Finally in verses 7-8 Jesus responds by saying, “…Let her alone: against the day of my burying hath she kept this.(8) For the poor always ye have with you; but me ye have not always.”

Please note, Judas didn’t become a thief at this point, he had always been one. He had probably been stealing money (the Greek word for “bare” literally says “pilfering”) from Jesus and the other Apostles for the three years he had been with them.

Can you image the kind of person he was? He traveled around with this poor band of men, and while they were doing good, he was stealing out of their resources. He was a materialist, and he was in life only for what he could get out of it, and he was for now getting away with it. That very night Judas left Bethany, and negotiated to betray Jesus for thirty pieces of silver.

Note that on the same night the Lord was anointed out of love he was also betrayed out of hate. It appears that Jesus is either enthroned or betrayed, there is no middle ground.

According to Matthew 26:15, Judas negotiated with the chief priests for 30 pieces of silver, exactly what Zechariah 11:12-13 had prophesied. Thirty pieces of silver would be worth somewhere between 10-20 dollars today. After having negotiated the betrayal, Judas joins the rest of the disciples in the upper room in John 13, where his hypocrisy is exposed.

In the first part of the chapter Jesus washes the disciple’s feet (including Judas) and then reading from verses 10-11, He begins to expose Judas’ intent. “Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. (11) For he knew who should betray him; therefore said he, Ye are not all clean.”

Then in verses 18-19, Jesus continues to expose Judas. “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. (19) Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.” Jesus told His disciples what was going to happen, so that when it did, they would realize that only God could have known ahead of time what would happen.

Even though Jesus was in the process of exposing Judas, verses 21-26 show how effective he was in his hypocrisy.“When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. (22) Then the disciples looked one on another, doubting of whom he spake. (23) Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. (24) Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. (25) He then lying on Jesus’ breast saith unto him, Lord, who is it? (26) Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.” Now notice verses 27-30, “And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. (28) Now no man at the table knew for what intent he spake this unto him. (29) For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. (30) He then having received the sop went immediately out: and it was night.”

He played out his hypocrisy so well, that they still didn’t suspect him as the betrayer. Well, Satan entered Judas, and Judas went out to consummate the betrayal.

VI. HIS DEATH: Judas sold Christ, he sold his fellow Apostles, he sold his own soul, and he bought hell. Unfortunately, the price was too high. Matthew 27:3 says, “Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders.” The word "repented" might sound good to you, but the Greek tells us that he just "felt bad," he regretted what he had done.

Now, a spiritually-minded man deals with his conscience in a spiritual way and goes to God for forgiveness. But a materialist like Judas deals with his conscience in a physical way. So, instead of going to God and asking forgiveness, he returned the money, thinking that the physical act of returning the money would relieve his spiritual conviction. But it didn’t! His unforgiving heart screamed out for vengeance on himself.

Matthew 27:5 says, “And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.”

Acts 1:18 says of Judas’ death, “…and falling headlong, he burst asunder in the midst, and all his bowels gushed out.”

Some people think this is a contradiction. It’s not! Judas couldn’t hang himself any better than he could do anything else. Either the knot was insufficient or the branch broke. Having hanged himself over a precipice, he plummeted to the rocks beneath, bursting open his bowels. Now do you know what the chief priests did with the money Judas returned? According to Matthew 27:6-7, they “…took the silver pieces, and said, it is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in.” That’s an exact fulfillment of Zechariah 11:12-13. The plan was fulfilled.

VII. THE LESSONS LEARNED: As we close out this study of Judas Iscariot, here are FOUR lessons we can learn from this Disciple’s life and character:

First: Judas is the world’s greatest example of lost opportunity. Twelve men had the privilege of walking for three years in the presence of the living God incarnate, Jesus Christ. Eleven of them took the opportunity to turn to Him, but Judas missed it. Today there are people who live in the presence of Christians, and thus live in the presence of Christ who eventually lose the opportunity to turn to Christ, and therefore go into eternity without Him. Judas was the worst, but those who continue to pass up opportunities are just following his example. He stood in the fairest surroundings the world has ever known, and yet he was content to associate, nothing more. And because of that, he’s damned forever!

Second: Judas is the world’s greatest example of wasted privilege. Judas wanted money, riches, and possessions. He could have forever possessed the universe, but he sold it for about twenty dollars. God offers all people the riches of eternity. Yet there are those who will turn God’s offer down for the pursuit of pleasure, the deceit of pride, and the one act that will commit a person to an eternity in hell, un-belief.

Third: Judas is the world’s greatest illustration of the love of money being the root of evil. He loved money so much that he actually sold the living God. That’s how far greed can take a person. Judas is a monument to the destructiveness and damnation of greed.

Fourth: Judas is the world’s greatest lesson of the forbearing, patient love of God.Only God could have known what He knew, and tolerated that man’s presence for as long as He did. Even so, He still reached out to him in affection and offered him the “sop” and even called him "friend"after his kiss of betrayal. Judas gives us incredible insight into the patient forbearance of God.

Judas was the ultimate hypocrite of all time, an illustration of people who can hide in the presence of Christ and be filled with Satan. Acts 1:25 says that Judas went "to his own place,"right where he belonged. It’s the same place that all people end up who reject Christ.

**************************************

If God has spoken to your heart after reading the sermon, “Judas Iscariot – the Betrayer” then right now talk to God about what He has spoken to you.

Do you have the assurance that one day you will go to heaven? If you have no assurance that you know Jesus Christ, then I trust you will decide to accept Him as your personal Savior. The Bible tells us in

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

This prayer is here for those who need to ask Jesus to be their personal Savior: “I do want to go to Heaven. I know I am a sinner, and I do believe Jesus Christ died for me. I realize I cannot buy this great salvation, nor can I earn it. Knowing Jesus died on the cross and arose from the grave to pay my sin debt and to purchase my salvation, I do now trust Him as my Savior, and from this moment on I am completely depending on Him for my salvation.”

If you made the decision to accept Jesus Christ as your personal Savior, would you please let me know? Please send me an e-mail to pdmikBBM@aol.com. and in return I will send you some literature that will help you in your Christian life.

The “Weekly SERMON” was sent as a ministry of Bible Baptist Ministry, 48 Alexie Rd., Hanover Township, PA 18706. Privacy policy: your e-mail address will not be sold, or shared with any third party.

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON”must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

A Woman that Feareth the Lord

Pastor David Miklas — Sun, 03 May 2009 23:29:58 +0000

Sunday May 3, 2009	Phone: 570.829.5216
Pastor David Miklas	e-mail pdmikBBM@aol.com
Message Mother’s Day May 2009	Text: Proverbs 31:10-31

“A Woman that Feareth the Lord”

Introduction: I do not know where I read this statement, but it speaks volumes: "The home is the man’s KINGDOM, the woman’s WORLD and the child’s PARADISE. The husband is the HEAD of the home; the woman is the HEART of the home, and the children are the HAPPINESS of the home." Let me repeat that last sentence, “The husband is the HEAD of the home; the woman is the HEART of the home, and the children are the HAPPINESS of the home."

The husband is the HEAD of the home. In the home, the man is to be the leader and the spiritual High Priest. He is to be the provider and the protector of the home. For a man, this is an awesome responsibility. As we read in I Corinthians 11:3, "But I would have you know that the head of every man is Christ; and the head of the women is the man; and the head of Christ is God."

The children are the HAPPINESS of the home. If the watch word for the father and husband is LEADERSHIP, then the watch word for the children is OBEDIENCE. The only right children have in the home is OBEDIENCE.

In Ephesians 6:1-2, we read, "Children, OBEY your parents in the Lord; for this is right. Honor thy father and mother…"

In Colossians 3:20, we read, "Children, OBEY your parents IN ALL THINGS for this is well pleasing unto the Lord."

Since the man is the head of the home, and the children are the happiness of the home, then:

The woman is the HEART of the home.This being Mother’s Day 2009, I would like this message to speak to the HEART of the home.

In Proverbs 12:4 we read, "A virtuous woman is a crown to her husband, but she that maketh ashamed is as rottenness in his bones."

In Proverbs 14:1 we read, "Every wise woman buildeth her house…"

Every Christian woman, whether she is single looking to be married, a widow having fulfilled her role, a wife, a mother or grandmother, must ask herself: "What is God’s purpose for my life, and how can I fulfill it?" Please do not miss this statement, "No one is ever happy until they fulfill their purpose for existence." Let me repeat, "No one is ever happy until they fulfill their purpose for existence."

The Christian’s ultimate goal in life is not to be happy, but to glorify God. Real fulfillment is NOT the result of DOING WHAT WE WANT TO DO. Rather, real fulfillment comes from KNOWING and DOING the will of God. This statement came from a Christian woman, "The fact that I am a woman does not make me a different kind of Christian, but the fact that I am a Christian does make me a different kind of a woman. For I have accepted God’s idea of me, and my whole life is an offering back to Him of all that I am and all that He wants me to be."

In Proverbs 31, we have a tremendous picture of a very, very godly woman. King Lemuel in verse 1 mentions his mother.

In verses 1-9, she apparently talked to him by PRECEPT.

In verses 10-31, she apparently taught him by PRACTICE.

This message will focus on Proverbs 31:10-31, “Who can find a virtuous woman? for her price is far above rubies. (11) The heart of her husband doth safely trust in her, so that he shall have no need of spoil. (12) She will do him good and not evil all the days of her life. (13) She seeketh wool, and flax, and worketh willingly with her hands. (14) She is like the merchants’ ships; she bringeth her food from afar. (15) She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. (16) She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. (17) She girdeth her loins with strength, and strengtheneth her arms. (18) She perceiveth that her merchandise is good: her candle goeth not out by night. (19) She layeth her hands to the spindle, and her hands hold the distaff. (20) She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. (21) She is not afraid of the snow for her household: for all her household are clothed with scarlet. (22) She maketh herself coverings of tapestry; her clothing is silk and purple. (23) Her husband is known in the gates, when he sitteth among the elders of the land. (24) She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. (25) Strength and honour are her clothing; and she shall rejoice in time to come. (26) She openeth her mouth with wisdom; and in her tongue is the law of kindness. (27) She looketh well to the ways of her household, and eateth not the bread of idleness. (28) Her children arise up, and call her blessed; her husband also, and he praiseth her. (29) Many daughters have done virtuously, but thou excellest them all. (30) Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. (31) Give her of the fruit of her hands; and let her own works praise her in the gates.”

Interestingly, beginning in verse 10, this passage is written in what is called a Hebrew acrostic. Psalm 119 is another Hebrew acrostic. Here verse 10 begins with the first letter of the Hebrew alphabet; verse 11 is the second letter and so on, through the 22 letters of the Hebrew Alphabet. In other words, this lady described in these 22 verses is a complete woman from A to Z. Now for this message, I want us to look at EIGHT qualitiesof “A Woman that Feareth the Lord” The qualities will be easy to remember, since each begins with the letter "P."

First: Her PRINCIPLE is found in verse 10.“Who can find a virtuous woman? for her price is far above rubies.”The word "VIRTUOUS" in the Hebrew means "moral purity and moral strength." It refers to a woman of strong PRINCIPLE or strong CHARACTER.

Notice her price is "far above rubies." meaning she is a valuable asset to her husband. Over in Proverbs 12:4 we read, "’A virtuous women is a crown to her husband…" The Book of Proverbs praises the supreme value of an excellent wife as a priceless gem. "Who can find a woman of strong Christian character for when you have found her, you have found a priceless gem."

Second: Her PARTNERSHIP is found in verses 11-12, and 23.

Notice in verse 11, “The heart of her husband doth safely trust in her, so that he shall have no need of spoil.” Here we see her prudence. The word "trust" means "confidence." Her husband is confident that he can trust his partner with the checkbook, without any fear that she is going to waste their fortunes or squander their salaries.

He has confidence his wife will do right by their resources.

He has confidence his wife will not buy that which is not needed because she has to have the "latest __________."

Simply put, he does not feel threatened by her as the keeper of the household treasury.

Notice in verse 12,“She will do him good and not evil all the days of her life.” This verse refers to a woman looking after the welfare of her husband. Remember the marriage vows of the wife, "Wilt thou love him, honor him and obey him in sickness and in health, and forsaking all others keep thou only unto him as long as you both shall live?" Let me ask you ladies a rather thought provoking question.

Are you indispensable to your husband, or could he get along just as well without you? Is your home a castle made fit for a king or a prison house for him?

Notice please the "’ALL" in verse 12, “all the days of her life.” She will do him good ALWAYS or in ALL WAYS. She never considers divorce as a way to harm him. She never hassles her husband by adding to the many burdens he carries.

The godly woman will stay with her husband and care for him through the GOOD TIMES and the BAD TIMES.

The godly woman will stay with her husband and care for him through the UP times and the DOWN times in life.

She is a devoted help meet for his good, a ‘responder’ to his love, one who lives for his fulfillment. That means, I believe, she will not NAG him either. Ladies, the word is spelled N-A-G. You know the questions well.

When are you going to cut the grass?

Are you ever going to take out the garbage?

When are you going to take care of the list of things I gave you to do?

Hey, why are your socks and clothes on the floor again?

You know you should eat ________, why don’t you eat more healthy food?

Oh, sweetheart, did you think to have your devotions today?

I do not know a man anywhere who can stand a nagging woman. The wisest man alive said:

In Proverbs 19:13, "…the contentions (nagging) of a wife are a continual dropping."

In Proverbs 21:9, "It is better to dwell in a corner of the housetop, than with a brawling (nagging) woman in a wide house."

The story is told of one fellow who joined the army to get away from a nagging wife. He went to war. She would write nagging letters 12-13 at a time. Finally he wrote back and said, "Darling, I love you, I love you, I love you. But please don’t write me anymore, I want to fight this war in peace!"

Notice in verse 23, “Her husband is known in the gates, when he sitteth among the elders of the land.” Since her husband is well known, she looks to the welfare of her husband’s job. She stands behind him, builds up his reputation.

In Proverbs 12:4 we read, "A virtuous women is a crown to her husband…" She completes him.

In Genesis 2:18 we read, "And the Lord God said, "It is not good that the man should be alone; I will make him an help meet fit for him." Eve became an "help meet" to Adam. The word "help meet" means "completer." The only way a man will ever be completed is by a woman.

A man may think he is the "Big Cheese," the "Big Kahunna," the "Macho Man." But it takes a real man to recognize that he is not complete unless a woman becomes his completer. I know that does not help a man’s ego or pride, but none the less it is true. Ladies:

God did not send you here to be a COMPETITOR to your husband. He sent you tobe a COMPLETER to your husband.

God didn’t send you here to be HELPED. God sent you to be a HELPER.

Remember the statement we made at the beginning of the message, "No one is ever happy until they fulfill their purpose for existence." Perhaps you remember that before marriage it was "Run George, Run!" But after marriage it has become "Buy, George, Buy!” or “Come, George, Come!” There’s something very wrong with this picture. Ladies, it should still be you hollering "Run George, Run!" That is why God made you.

You are to complete him in his work.

You are to complete him in his play.

You are to complete him in his person.

There is nothing in the world that masculinity hates worse than to fail. A real man would rather die than fail. Ladies, it is your job to see that he does not fail.

There ought to be a place where every man can go where he is a hero.

There should be some place he can go, a refuge, where he can feel that he’s really somebody.

Ladies, learn his pressures, help to lighten his load, learn his desires, learn his goals, encourage him, admire him, and build him up when he is down.

I know some of you are saying, "Preacher this is supposed to be Mother’s Day. It sounds like you are preaching to build up the male ego." OK, before you go home and beat your poor man over the head, and have me as your Mother’s Day burnt offering, ask yourself, "Am I completing my husband?" For when you do, you are fulfilling the purpose of your existence.

Third: Her PRODUCTIVITY found in verses 13-14 tell us the virtuous woman is a very diligent person, not afraid of work.

In verse 13 we have her positive attitude, “She seeketh wool, and flax, and worketh willingly with her hands.” She does the household chores with a willing and glad spirit. She follows the principle found in Ecclesiastics 9:10, "Whatsoever thy hand findeth to do, do it with thy might."

In verse 14 we have her proud provisions, “She is like the merchants’ ships; she bringeth her food from afar.” She is interested in the well being of her family.

Fourth: Her PREPARATION. This woman is an early riser. She rises early to get things done. She is a good planner and organizer. For in verse 15 we read, “She riseth also while it is yet night, and giveth meat to her household and a portion to her maidens.”

Notice she “giveth meat (food) to her household.” It is apparent she knows how to fix healthy, appetizing meals. She knows how to cook. She is not like the young couple, as the story goes, where the bride cooked her first meal for her husband. Apon placing the dishes on the table in front of him, she smiled and said, "Dear, there are two things Mother taught me to cook well, beef stew and lemon pie." The husband looking somewhat bewildered said, "Honey, this is great, but which one is which?"

Notice she also gives to her maidens. These would be the servants who helped her with her work, such as a housekeeper or daycare provider. These servants today might also be the "vacuum cleaner, dishwasher, washer and dryer, refrigerator, microwave oven and any other conveniences available to lighten the load."

The bottom line indicates that she is the household manager who is concerned for her family’s health and welfare as much as she is for her own.

Fifth: Her PRACTICE. Perhaps the most surprising aspect of the virtuous woman is her business savvy. We read in verses 16-19, “She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. (17) She girdeth her loins with strength, and strengtheneth her arms. (18) She perceiveth that her merchandise is good: her candle goeth not out by night. (19) She layeth her hands to the spindle, and her hands hold the distaff.” This is one enterprising woman, always on the go.

She has no time to Yak, Yak, and Yak on the telephone about the latest gossip to spread the latest unkind or unfounded news.

She does not have time to sit before the TV and watch the afternoon soap operas that do nothing but pollute her mind.

In verses 16,18,19 she engages in business ventures. She has a talent for finding a good buy and making a profit. Now this is not to say a woman has to have a job outside the home. The Bible clearly teaches that the home, the husband and the children are the wife and mother’s FIRST priority.

In Titus 2:5 we are told women are to be "keepers at home."

In I Timothy 5:14 we read the women are to "guide the home."

A wife and mother’s first priority is to work INSIDE the home and not OUTSIDE the home. You may ask where in Scripture it is found that a wife’s priority is INSIDE the home. Holding your place in Proverbs 31, turn to Titus 2 in which we find the older women are to teach the younger women how to be mothers, wives and homemakers. In verses 3-5 we read, “The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (4) That they may teach the young women to be sober, to love their husbands, to love their children, (5) To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” This passage teaches that wives and mothers are:

To care for and love their husbands,

To care for and love their children,

To be diligent home-makers, “keepers at home.”

Now listen carefully, "IF THE YOUNGER WOMEN ARE NOT STAYING HOME AND LEARNING FROM THE OLDER WOMEN, THEN THE NEXT GENERATION WILL NOT HAVE ANY OLDER WOMEN WHO HAVE ANYTHING TO TEACH THE NEXT GENERATION OF DAUGHTERS.” Remember that women are responsible for passing a legacy on to the next generation. Now, let’s go back in Proverbs 31.

In verse 17 we read, “She girdeth her loins with strength, and strengtheneth her arms.” She keeps herself physically fit. She obviously eats right and gets plenty of exercise.

Sixth: Her PRIORITY is found in verses 20-24. Here we have four very interesting characteristics concerning this woman’s priorities.

In verse 20 we have her PHILANTHROPY, “She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.” She is extremely busy meeting the needs of her family, yet she does not neglect the needs of others. She has a heart of compassion toward both the poor and the afflicted.

In verse 21 we have her PRECAUTION, “She is not afraid of the snow for her household: for all her household are clothed with scarlet.” The word "scarlet" has reference to wool that is double woven and very warm. Before the cold weather comes, she has planned ahead to provide warm winter clothing for her family.

In verse 22 we have a word about her PERSONAL APPEARANCE, “She maketh herself coverings of tapestry; her clothing is silk and purple.” She is interested in how she looks. Her appearance before others will be a reflection on her husband as well as herself. By the way she dresses, she will not only honor or dishonor her husband, but also honor or dishonor the Lord Jesus Christ.

I know some ladies are saying, “Pastor, I dress the way I want to dress, and it does not matter what my husband thinks.” Actually, it does matter. You should not dress to call attention to your physical body, like so many of our fashions today. Rather, you ought to dress so as to call attention to the beauty of your hair and face. How you look and how you dress will either honor your husband or disgrace your husband. Think about this, “Would Jesus, whom you also represent, be pleased with the way you dress and how you look?”

In verse 24 we have a word about her PROFITS, “She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.” From this verse it appears she is in the clothing business, beside all her other responsibilities.

Again would you notice the order of this woman’s priorities? First, she meets the needs of her family. Second, she takes care of the needs of others. Third, she takes care of her needs last.

Seventh: Her PERSONALITY is found in verses 25-27. These three verses convey three interesting aspects of this virtuous woman’s personality.

In verse 25 we have her POISE, “Strength and honour are her clothing; and she shall rejoice in time to come.”The word "Honor" means dignity. She has a clean spirit and a clean conscience before God and her family. She can smile at the future because she knows her husband and family are taken care of adequately.

In verse 26 we have her QUIET AND MEEK SPIRIT, “She openeth her mouth with wisdom; and in her tongue is the law of kindness.” I Peter 3:3-4 speaks of the inner qualities of a woman of God, “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; (4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” This woman’s inner beauty is seen in her kind words not in yelling or lashing out with unkind crude words or demeanor.

In verse 27 we have her WISE PLANNING, “She looketh well to the ways of her household, and eateth not the bread of idleness.” She is a home administrator. She sets the schedule by planning the meals, the chores and the cleaning. She delegates responsibilities to the family members and teaches the children how to work.

Eighth: Her PRAISE is seen in verses 28-31, “Her children arise up, and call her blessed; her husband also, and he praiseth her. (29) Many daughters have done virtuously, but thou excellest them all. (30) Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. (31) Give her of the fruit of her hands; and let her own works praise her in the gates.” Notice her greatest praise is not what the pastor says about her, or what the people at work say about her. Rather the greatest praise comes from those who know her best, HER HUSBAND AND HER CHILDREN. When your children and your husband rise up and call you blessed, you are blessed indeed!

It is interesting that the book of Proverbs ends just as it begins, with reference to the fear of the Lord. In Proverbs 1:7 we read, "The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction." Notice again verse 30, "… BUT A WOMAN WHO FEARETH THE LORD, she shall be praised."

Listen to this priceless letter written to a mother. Dear Mom: As I walk through my museum of memories,

I owe you…for your time, day and night.

I owe you…for your example, consistent and dependable.

I owe you…for your support, stimulating and challenging.

I owe you…for your humor, sparkly and quick.

I owe you…for your counsel, wise and quiet.

I owe you…for your humility, genuine and gracious.

I owe you…for your hospitality, smiling and warm.

I owe you…for your insight, keen and honest.

I owe you…for your flexibility, patient and joyful.

I owe you…for your faith, solid and sure.

I owe you…for your hope, ceaseless and indestructible.

I owe you…for your love, devoted and deep.

Let me say to each mother here on this Mother’s Day 2009, "Stay at it, dear lady. Never doubt the value of your calling. Without your positive supportive partnership, the family simply could not survive.”

The greatest thing that could be said about your home is that it is a Christian home. Do you know you are saved by faith in the Lord Jesus Christ, and that you are on your way to heaven? If you are unsaved, come to Jesus now, and He will save you. Life is fruitless and empty and vain without the Lord Jesus Christ. Whoever you are, I appeal to you in the name of Jesus to come to him. He died for you to save your soul from Hell and to make you fit for heaven. He will this moment, as you ask Him to save you, not only make you fit for heaven, but also give you a new life to live for Him.

********************************************************************************

If God has spoken to your heart after reading the sermon, “A Woman that Feareth the Lord” then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

If you made the decision to accept Jesus Christ as your personal Savior, would you please let me know? Fill out the information below and e-mail me, pdmikBBM@aol.com. I will send you some literature that will help you in your Christian life.

Date: _________________ Name: __________________, Address: _______________

color:black;background:white;">Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

Simon, the Zealot

Pastor David Miklas — Sun, 26 Apr 2009 09:17:51 +0000

Sunday April 26, 2009	Phone: 570.829.5216
Pastor David Miklas	e-mail pdmikBBM@aol.com
Message #15 Twelve Chosen Men	Text: Matthew 10:1-8

"Simon, the Zealot”

Matthew 10:4, Luke 6:12-19

Introduction: As we continue our study of the “Master’s Men – the twelve chosen men, who changed the world” would you once again focus your attention on Luke 6:12-19, “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. (13) And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; (14) Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, (15) Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, (16) And Judas the brother of James, and Judas Iscariot, which also was the traitor. (17) And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; (18) And they that were vexed with unclean spirits: and they were healed. (19) And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.”

During the Second World War, a church in Strasbourg Germany was destroyed. After the bombing, the members of this particular church went to see what was left and found that the entire roof had fallen, leaving a heap of rubble and broken glass. Much to their surprise, however, the statue of Christ with outstretched hands, that had been carved centuries before by a great artist, was still standing erect. It was virtually unharmed except that both hands had been sheared off by a falling beam. The people hurried to a sculptor in town and asked if he could replace the hands of the statue. He was willing and he even offered to do it for nothing. The church officials met to consider the sculptor’s proposition, and decided not to accept his offer. Why? Because they felt that the statue without the hands would be the greatest illustration possible that God’s work is done through His people.

In a very real sense that’s true. Jesus Christ chooses human hands. Sometimes they seem to be the most infirm hands, the least potentially successful hands, or the least qualified hands, but those are the hands He uses. God wants you to be a little Jesus.

God has no hands but our hands to do His work today.

He has no feet but our feet to lead men to His way.

We are the only Bible this careless world will read;

We are the sinner’s gospel; we are the scoffer’s creed.

We are the Lord’s last message written in word and deed.

What if the line is crooked and what if the print is blurred?

What if our hands are busy with other works than His?

What if our feet are leading where sin’s allurement is?

What if our tongues are speaking of things that Christ would spurn?

How could we hope to aid Him and hasten His return?

The TWELVE men whom the Lord chose to be His disciples were the most significant men ever assembled together. Significant, in that after the resurrection of Christ they changed the world with the gospel.

Jesus called these men one by one, Peter, Andrew, James and John

Next came Philip, Thomas too, Matthew and Bartholomew.

James, the one they called the less, Simon, also Thaddaeus.

The twelfth Disciple, Judas betrayed our Lord.

The Bible doesn’t really say anything about “James the son of Alphaeus, Lebbaeus (surnamed Thaddaeus), or Simon the Zealot,” the first three men in this last group of four. But one thing we do know, they were chosen by Christ to be His Apostles, and as such, taught the truths of the kingdom, healed the sick, and cast out demons. Yet they became the first order of Kingdom preachers after Christ Himself, and they will reign on thrones ruling the twelve tribes of Israel in the Millennium.

In the list of the Apostles there are two Simons:

Simon called Peter, who is first on the list of the apostles, and

Simon called Zelotes, who is eleventh on the list.

There is only one other apostle mentioned after Simon Zelotes, and that is Judas Iscariot. Practically nothing is said at all about Simon Zelotes. He is mentioned only four times in the four lists of the twelve apostles.

Let’s take a look at what is known about Simon the Zealot:

I. Notice his proper title:

In Matthew 10:4 Simon is identified as, “Simon, the Canaanite.”

In Mark 3:18 he is also called “Simon, the Canaanite.”

In Luke 6:15 Simon is identified as “Simon, called Zelotes.”

In Acts 1:13 he is also called “Simon Zelotes.”

The word used in Matthew and Mark,“Canaanite” is an unfortunate transliteration of the Greek word, “Kananaios” on the assumption that it referred to the geographical location of Canaan. Actually, the word comes from the Hebrew root word which means “to be zealous.”and was used for those who were jealous for the Law. In Luke and Acts, Simon is identified as “Simon, called Zelotes.” The Greek word used here for Zelotes has the same meaning as the Hebrew root word meaning “to be zealous.”

II. Notice His political background:

Basically there were four dominant groups within Judaism: the Pharisees, the Sadducees, the Essenes, and the Zealots. The Zealots were the last of the great Jewish parties to emerge, and its members were the most fervent, passionate patriots of Judaism. Their existence seems to have come from the Maccabean period when the Jews were led by Judas Maccabaeus in a revolt against Greek influences on their nation and religion. A statement revealing the intensity of this revolutionary philosophy is seen in I Maccabees 2:50: "Be ye zealous for the law and give your lives for the covenant." This politically oriented group later became known as the Zealots.

In New Testament times, these red-hot patriots banded together under the leadership of Judas the Galilean to deliver Judea from Roman domination. They murdered, plundered, burned, looted, and were involved in any type of terrorist guerrilla activity that they could inflict. The Romans finally murdered Judas, but they could not stamp out the fire of the Zealots. Finally in 70 A.D. the Romans had to put a stop to all the havoc caused by the Zealots, so they destroyed Jerusalem and slaughtered people in 985 towns in Galilee where the attacks by the Zealots were the fiercest.

After the destruction of Jerusalem in 70 A.D. the Zealots came under the leadership of a man by the name of Eleazar. There were only a few Zealots left, but they continued their guerrilla-type activities against the Romans. These activities were enhanced because of a safe retreat that they had discovered, a place called Masada. However, the Romans finally captured Masada. At that time the Zealots, not wanting their lives to be taken by the despised and hated Roman enemy, committed suicide. Josephus, the Jewish historian in The Wars of the Jews(Book VII, Chapters VIII and IX), gives the following account of this mass suicide. Eleazar summoned the people together and made a flaming speech in which he urged all the men to slaughter their own wives and children, and then commit suicide. They took him at his word, tenderly embraced their wives, kissed their children, and began their bloody work. Nine hundred and sixty people perished; two women and five children escaped by hiding in a cave. The Zealots’ hatred of the Romans was so deep that they killed themselves before they would let the Romans take their lives.

Now Simon, to attach himself to this group, must have been a man with a tremendous passion and capacity for zeal. And he must have been a fireball when it came to doing the work of the Lord, because he had found a better leader and a greater cause.

III. Notice His partners in ministry:

There was Judas Iscariot: It is interesting to notice that Simon is listed right before Judas Iscariot in Matthew 10. I believe that when Jesus sent the Apostles out to minister two-by-two according to Mark 6:7, Simon and Judas Iscariot went together. They both may have originally followed Christ for the same political reasons, seeing Him as an aid to their political cause. But Simon believed and was transformed. Judas was not.

There was also Matthew: Think how miraculous it must have been for Simon to get along with Matthew. Matthew collected taxes for the Roman government. The Zealots were so anti-Roman that they wouldn’t even think twice about murdering a Jew who was in any way connected with Rome. It’s tremendous to see how a Publican and a Zealot were able to join hands in the love of Christ. Yes, there was diversity and variety among the twelve Disciples; just as there is diversity and variety in the body of Christ.This is the fulfillment of what Jesus said in John 13:34-35, “A new commandment I give unto you, That you love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if you have love one to another.”

Let’s look at some lessons learned from the Zealous:

As believers in the Lord Jesus Christ, we ought to be zealous for the cause of God. There is a verse in the Bible that gets a lot of misuse. Paul in Romans 10:1-2 says, “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a ZEAL for God, but not according to knowledge.” This verse is not talking about Christians, but about unsaved people. The Lord doesn’t say anything about Christians without knowledge having zeal. We ought to have a zeal for God even if we don’t have complete knowledge. We certainly have enough dead Christianity. What we need are some Christians with enthusiasm and zeal for the Lord!

There are three specific things found in the New Testament of the Bible about which we are to be zealous:

First: There should be ZEAL in the matter of GIVING. Concerning the giving of the saints in Macedonia Paul wrote in II Corinthians 9:2, “…and your ZEAL provoked very many.”

Second: There should be ZEAL in the matter of SERVICE. I Corinthians 14:12, “Even so ye, for as much as ye are ZEALOUS of spiritual gifts, seek that ye may excel to the edifying of the church.”

Third: There should be ZEAL for GOOD WORKS. Titus 2:14, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, ZEALOUS of good works.”

Now let’s bring this to the present, and in so doing, let me challenge you to action:

In I Samuel 17:20-29 we have the little shepherd boy David being instructed by his father Jesse to take some food to his brothers who were out fighting the Philistines. When David got to the battlefront, he heard the giant Goliath breathing out threatening against God’s people and challenging them to provide a champion from their ranks to come and do battle against him. In verses 28-29 we read, “And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle. (29) And David said, What have I now done? Is there not a cause?”

In effect, David’s brother Eliab came up and said, "Son, what are you doing down here? You ought to be back home in the wilderness taking care of your sheep. Now go on back home where you belong, for this is no place for a boy." It is here that David asks in verse 29, "Is there not a cause?"

O my soul! We are constantly languishing in mediocrity and failure. Why? Because most of us have never known what it is to be caught up and lost in ZEAL for a CAUSE!

David answered his brother by saying, "What do you mean, go back and take care of a few sheep? A lot of folks can take care of sheep. Only one guy with a slingshot can lick the big giant. Let me at him. There is a cause I have burning in my soul." As a result, this little shepherd boy did what all the mighty men of Israel couldn’t do. He got caught up in a cause. He said let me at him, "I’ll slay that giant!"

I wish every believer would say, "In God’s name, give me ZEAL for a CAUSE!" When a CHURCH has a cause it’s a force to be reckoned with. What would make a church lose its ZEAL for a cause?

A church begins to lose its ZEAL for a cause when people look more to Pastoral personality, then to keep on praying for the power of God to fall upon the pulpit and the pew. Listen. There is more pressure on a man who preaches the truth of God’s Word than there is on any other professional in the world. The pressure is on the preacher to change and conform rather than declare and proclaim.

A church begins to lose its ZEAL for a cause when the church loses its motivation. The newness is gone. The honeymoon wears off. Soon discouragement and disillusionment set in.

A church begins to lose its ZEAL for a cause when the Pastor and then the people lose their vision. I have to guard against this all the time. For if I lose my vision for the membership, the members will perish.

A church begins to lose its ZEAL for a cause when the older people settle down. The worst ways for a church to change is for the older people to quit the choir, quit their soul winning, quit their Sunday school class, quit bringing folks to church, and quit getting excited about big days. Over the years, older members settle down and finally retire to the pews.

Listen. If you want your grandchildren to have a great church, you have got to keep it great until they get to where you were during your “excitement days”. In God’s dear name, get back up and get a cause. Become zealous! Live and die by the cause either until the “uppertaker” or the “undertaker”.

May I remind you what it will take? It is going to take you going home and developing “a ZEAL for a cause” for the glory of God.

I bring this lesson to a close with this story. There was a great concert violinist who wanted to demonstrate a very important point, so he rented a music hall and announced that he would play a concert on a $20,000 violin. On the night of the concert the place was packed with violin lovers, curious to hear such an expensive instrument played. The violinist came out on stage and gave an exquisite performance. When he was done, he bowed and took their applause. But suddenly, he threw the violin to the ground, stomped it to pieces, and walked off the stage. The people were horrified.

The stage manger then came out and said, “Ladies and gentlemen, to put you at ease, the violin that was just destroyed was only a $200 violin. He will now return to play on the $20,000 instrument.” The point that he wanted to make was well illustrated; the point is this:

It isn’t the violin that the makes the music, it’s the violinist. Most of us are $200 violins at best, but in the Master’s hands, we can make beautiful music. The Lord uses all kinds of unqualified people, doesn’t He? And He can use you and me.

**********************************************

If God has spoken to your heart after reading the sermon, “Simon, the Zealot” then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

Lebbaeus (surnamed Thaddaeus) Judas, not Iscariot

Pastor David Miklas — Sun, 19 Apr 2009 08:33:04 +0000

Sunday April 19, 2009	Phone: 570.829.5216
Pastor David Miklas	e-mail pdmikBBM@aol.com
Message #14 Twelve Chosen Men	Text: Matthew 10:1-8

“Lebbaeus (surnamed Thaddaeus) Judas, not Iscariot”

Matthew 10:2, John 14:21-24

Introduction: As we continue our study of the “Master’s Men – the twelve chosen men, who changed the world” would you focus your attention on Luke 6:12-16, “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. (13) And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; (14) Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, (15) Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, (16) And Judas the brother of James, and Judas Iscariot, which also was the traitor.”

Throughout this series on the Twelve Disciples we’ve been looking at the question: What kind of people does God use? We have seen that the Lord uses all kinds of people. In fact, we’ve seen that the Lord can take any kind of raw material and use it for the advance of His glorious, eternal Kingdom. This principle can be illustrated by the following:

Longfellow could take a worthless piece of paper, write a poem on it, and instantly make it worth thousands of dollars and it’s called genius.

A mechanic can take material worth only a few dollars and make it worth five hundred, and it’s called skill.

An artistcan take a fifty-cent piece of canvas, paint a picture on it, and make it worth thousands of dollars and its called art.

Jesus Christ can take a worthless, sinful life, wash it in His blood, put His Spirit in it, and make it valuable to God, and that’s called sanctification.

This principle can also be illustrated by a story that takes place at the end of an Easter Sunday evening service during which a homeless man in shabby clothing with matted hair who had been standing in the back of the auditorium listening intently came forward and approached the pastor. Here is the story from the Pastor’s point of view:

I nodded and gave him a weak little wave of my hand. Look at how this Easter Sunday is going to end,I thought to myself. He’s going to hit me up for money. That happens often in this church.

When he came close, I saw that his two front teeth were missing. But more striking was his odor. The mixture of alcohol, sweat, urine, and garbage took my breath away. I instinctively had to turn my head sideways to inhale then look back in his direction while breathing out.

I asked his name. "David," he said softly.

"David, how long have you been homeless?" "Six years."

"Where did you sleep last night?" David replied, “in an abandoned truck."

I had heard enough and wanted to get this over quickly. I reached for the money clip in my back pocket. At that moment, David put his finger in front of my face and said, "No, you don’t understand. I don’t want your money. I’m going to die out there. I want the Jesus that red- haired girl talked about.”

I hesitated then closed my eyes. God, forgive me,I begged. I felt soiled and cheap. Me, a minister of the gospel, had wanted simply to get rid of him, when he was crying out for the help of Christ I had just preached about. I swallowed hard as God’s love flooded my soul.

David sensed the change in me. He moved toward me and fell on my chest, burying his grimy head against my white shirt and tie. Holding him close, I talked to him about Jesus’ love. These weren’t just words; I felt them. I felt love for this pitiful young man. And that smell. I don’t know how to explain it. It had almost made me sick, but now it became the most beautiful fragrance to me. I reveled in what had been repulsive just a moment ago. The Lord seemed to say to me in that instant, this is the smell of the world I died for.

David surrendered to the Christ he heard about that night. We got him into a hospital detoxification unit for a week. We got his teeth fixed. Today David heads up the maintenance department at the church, overseeing ten other employees. He is now married and a father. God is opening more and more doors for him to go out and give his testimony.

My friend, our Lord is in the business of taking rough, raw material and using it, transforming men by His power to be the extension of His work in the world.

This is what the Lord did with TWELVE raw, common, ordinary men. These TWELVE men whom the Lord called and transformed became the most significant men ever assembled together. Significant, in that after the resurrection of Christ they changed the world with the gospel. From the four lists of the Apostles found in, Matthew 10, Mark 3, Luke 6, and Acts 1, we discover three groups containing four members each:

Group One: Peter, Andrew, James and John,

Group two: Philip, Bartholomew (Nathaniel) Thomas, Matthew,

Group three: James the son of Alphaeus, Thaddaeus (Lebbaeus ), Simon the Zealot, and Judas Iscariot.

The Bible doesn’t really say much, if anything, about “James the son of Alphaeus, Lebbaeus (surnamed Thaddaeus), or Simon the Zealot,” the first three men in this last group of four. But one thing we do know, they were chosen by Christ to be His Apostles, and as such, taught the truths of the kingdom, healed the sick, and cast out demons. They were the first order of Kingdom preachers after Christ Himself, and will reign on thrones ruling the twelve tribes of Israel in the Millennium.

Among the twelve, there are three sets of disciples who bore the same name:

There are two named James, James the brother of John and James the less.

There are two named Simon, Simon Peter and Simon the Zealot.

There are two named Judas, Judas Iscariot who betrayed the Lord and Judas Thaddaeus, not Iscariot. The Bible carefully distinguishes between the last two, as in John 14:22, “Judas said unto Him, not Iscariot…”

This evening we want to examine the life and character of Judas not Iscariot, Thaddaeus, Lebbaeus.

He is what you might call a background Christian, always standing in the shadows of others. He is always in the background, nevertheless he is there. He is quoted as speaking but one time, in John 14:21-25

I. Who was this Judas? In the Bible names are important as they often reveal the character and personality of the individual.

In Proverbs 22:1 we read, “A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.” A name is what you make it. Your name is your testimony. A name is what people think of when your name is called.

In Ecclesiastes 7:1 we read, “A good name is better than precious ointment; and the day of death than the day of one’s birth.” What God is saying is that you can put all the precious ointments or perfumes upon your body and make yourself delightful; but better than that is a good name. It says something; it bears testimony for Jesus Christ. Your name is really your testimony of what your life means to people. If your name was mentioned today, what would it mean?

Judas along with the other disciples was listed four times in the list of disciples:

Matthew and Mark place this Judas tenth in the list of apostles.

Luke and Acts mentioned him as the eleventh in the list.

Judas has different names given to him.

In Matthew 10:3 he is identified as “Labbaeus, whose surname was Thaddaeus.”

In Mark 3:18 he is just called, “Thaddaeus”

In Luke 6:16 and Acts 1:13 he is referred to as “Judas the brother of James”

In John 14:21 he’s called “Judas…, not Iscariot…”

Judas was in all probability the name given him at birth. It was a common Hebrew name which means “Jehovah leads.” That means the names Lebbaeus and Thaddaeus were added at a later time to reflect his character, like nicknames.

Thaddaeus comes from the Hebrew root meaning “Breast-child.” Perhaps his name was given to him by his parents because he was the youngest child, the “Baby” of the family, or because he was especially cherished by his mother.

Lebbaeus comes from the Hebrew root word meaning “Heart.” Literally, the name means “heart-child” and it usually referred to someone who was courageous.

Nevertheless Judas Lebbaeus Thaddaeus was a man wrapped in obscurity, but there are two important things about his life, the one known question he asked in John 14:21-14 and the other implied as an outstanding quality of his life.

First: Judas, desired to know the Lord, John 14:21-14. Only once, in the four Gospels, do we have a phrase spoken by Judas Lebbaeus Thaddaeus. We read of this in John 14:21-25, “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. (22) Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (24) He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. (25) These things have I spoken unto you, being yet present with you.”

At the Last Supper, Jesus gave a sermon after He had washed their feet, and Judas Iscariot had departed. In verse 21 Jesus is speaking. In this incredibly important statement, Jesus basically says, “I can tell who LOVES Me by the way they OBEY Me, and only those who truly LOVE and OBEY Me will I reveal Myself to.” In other words, if someone claims to love God but doesn’t OBEY Him, their claim is a lie and He will not reveal Himself to them.

When people don’t know God or understand His truth, it’s because they don’t love Him. First, there has to be a LOVE toward God and then a willingness to OBEY Him, and then God will reveal Himself to them.

It appears from verse 22 that the word “manifest” triggers Judas to respond to Jesus’ comment. Thinking about what Judas asked, brought me to a written page I found in my Father’s 1940 Bible, entitled “How may I know I am Born Again.” Dad knew of the absolute assurance of his faith in the Lord Jesus Christ. Here is what he wrote:

“The natural man knows nothing about being born again, although he may know some things. The Christian ought to know for sure without a doubt that he is born again. Here are some scriptures that speak with absolute certainty.

1. God’s Word testifies to the fact: I John 5:1, “Whosoever believeth that Jesus is the Christ, is born of God.” I know that I am born again because God’s Word says so, and that is quite sufficient.

2. God’s Spirit testifies to the fact: Romans 8:16 “The spirit Himself beareth witness to our spirit, that we are the children of God.” I know that I am born again because God’s Spirit gives me that inner consciousness of the new relationship.

3. God’s children testify to the fact. I John 2:29, “If ye know that He (Christ) is righteous, ye know that everyone that doeth righteousness is born of Him.” I John 5:4, “For whosoever is born of God over cometh the world, and this is the victory that over cometh the world, even our faith.” Christians themselves testify to the fact that they are born again by doing righteousness and by having victory over the world.

Now, back to our text. Judas didn’t understand what the Lord was saying, so Jesus repeated the same principle again in verses 23-24. Basically the Lord said, “The ones who don’t LOVE Me, don’t know what I’m talking about. In other words, MANIFESTATION IS LIMITED TO RECEPTION.”

It’s like a radio station: You can send the signals out, but until you turn the radio on you can’t receive the program. Remember in Revelation 2-3, seven times it says “He that hath an ear, let him hear what the Spirit saith…”

How many times have I said over the years unless you come to church with your Spiritual ears open you will only hear what you want to hear and in most cases you will not hear at all? And if that is the case you have just wasted your time, as you have not heard anything. I would encourage you to come to church praying, “Holy Spirit give me ears to hear WHAT YOU WANT ME TO HEAR.”

So, Jesus says to Judas, “I can only manifest Myself to people whose receivers are turned on. Only those whose hearts are purified by love, and walk in obedience, will know the manifestation of God.”

Second: The implied outstanding quality of Judas was that of STEADFASTNESS. Jude stuck it out. He was constant, enduring, firmly established, not one to quit. The steady person does not fade out of the picture. He is sturdy and fixed in purpose. Judas, the traitor, quit and sold Jesus to His enemies, but this Judas, not Iscariot did not quit. He remained steadfast. For at least three years, this Judas had been steadily following our Lord. He obviously had been faithful and dependable. So the Lord, in this instance, encouraged Judas to be steadfast. “To keep on loving Him and keep on doing His words.” In other words “Stay fixed in purpose.”

STEADFASTNESS is a tremendous quality for you and me to have as a character trait in our Christian lives. What good is a 20 piece orchestra composed of brilliant talent, if only part of the orchestra shows up to play when they feel like it?

Dr. Bob Jones Sr., said, “The best ability is dependability.”

Dr. Lee Roberson, said, “You may not be much, but you can be faithful.”

Our Lord would have us be:

Steadfast in our labors for Him: I Corinthians 15:58, “Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, for as much as ye know that your labour is not in vain in the Lord.” Galatians 6:9, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”

Steadfast in our resistance to Satan: We are never to give up the warfare, but are to be consistent in our resistance to Satan. I Peter 5:8-9, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom RESIST STEADFAST in the faith…”

Steadfast in the word of God, in our fellowship and in our prayers: This was the consistent devotion of the early church in Acts 2:42, “And they continued STEADFASTLY in the apostles doctrine and fellowship, and in breaking of bread, and in prayers.”

Two men may have the same name, the same environment, the same friends; they may have sat under the same teaching and yet they turn out differently. Most of us cannot identify with Peter, James or John; but we can identify with Judas, the steadfast Apostle.

Early church tradition tells us that Thaddaeus was tremendously gifted with the power of God to heal the sick. It is said that a certain king in Syria by the name of Adgar was very ill. When he heard about Thaddaeus’ power to heal, he called for Thaddaeus to come and heal him. On his way to the king, says the legend, he healed hundreds of people throughout Syria. When he finally reached King Adgar, he healed him and presented the gospel, and the King became a Christian. As a result, however, the country was thrown into such chaos that an apostate nephew of the king took Thaddaeus prisoner and martyred him. Thaddaeus’ symbol, in old church history books, is a big club, because tradition says he was beaten to death with a club. If any part of this legend is true, it again reveals his courage, faithfulness and steadfastness to his Lord.

**************************************

If God has spoken to your heart after reading the sermon “Lebbaeus (Thaddaeus) Judas, not Iscariot” then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

I Serve A Risen Savior!

Pastor David Miklas — Sun, 05 Apr 2009 04:52:17 +0000

Sunday April 5, 2009 Phone: 570.829.5216

Pastor David Miklas e-mail pdmikBBM@aol.com

Message Easter Sunday Message – 2009 Text: I Peter 1:3-9

"I Serve a Risen Saviour"

Introduction: Please turn with me in your Bible to the First Epistle of Peter chapter 1 and follow me as I read verses 1-9, “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, (2) Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. (3) Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, (4) To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, (5) Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (6) Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (7) That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: (8) Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: (9) Receiving the end of your faith, even the salvation of your souls.” Notice again the last part of verse 3, "hath begotten us again unto a lively (or living) hope by the resurrection of Jesus Christ from the dead."

The bodily resurrection of Jesus Christ is more than a beautiful thought. It is more than a religious concept. It is a historical fact. It is a fact so persuasive that many who have sought to disprove it have been converted to Christ by the truth they have discovered.

Many years ago in England there were two men, one named Lyttleton and the other named West. They got together and one of them said, "If we could disprove two things, the conversion of the Apostle Paul on the road to Damascus and the resurrection of Jesus, we could destroy Christianity."

So Lyttleton set out to disprove the conversion of the Apostle Paul. West set out during that year to disprove the resurrection of Jesus.

A year later they meet and Lyttleton said to West, "After a year of investigation, I am convinced that the Bible story of the conversion of the Apostle Paul is true and I have been converted to Jesus Christ."

Then West said to Lyttleton, "I have been investigating the resurrection of Jesus for a year, and I too have discovered that the resurrection of Jesus Christ is a fact. And it may surprise you to know that I have received Him as my Saviour."

From the very first resurrection morning until now, our faith has moved forward based on the fact that Jesus Christ did rise from the dead and that He is alive and changing lives.

Praise God, the Saviour’s suffering, found its COMPLEMENT in the empty tomb, where:

Jesus "tore the bars away."

"He arose the victor from the dark domain."

"Up from the grave He arose with a mighty triumph over His foes.

He arose the Victor from the dark domain,

And He lives forever with His saints to reign.

He arose! He arose, Hallelujah, Christ arose!"

Just as the heart pumps life-giving blood to the body, so the resurrection is the very heart of the gospel, pumping life into every area of our soul. The resurrection is the fulcrum on which all of Christianity turns. Take away the resurrection, and Christianity becomes just another useless human philosophy.

Destroy the Resurrection of Christ and you render the Bible ineffective. If Jesus Christ was not risen from the dead, as the Bible teaches us, then the Bible is not the VERBALLY, INSPIRED, INERRENT, INFALLIBLE Word of God. The resurrection is mentioned in the New Testament 104 times in 260 chapters. No one can read the last chapters of the Gospels, the book of Acts and the letters of the Apostles Peter, Paul and John, without a profound conviction that the resurrection of Jesus was a confirmed fact. IT WAS GOD’S "AMEN" TO THE CROSS!

Destroy the Resurrection of Christ and you discredit Jesus’ own testimony. Five times before His death, Jesus said, "Destroy this temple, and in three days I will rise it up." (John 2:19) One time he said in John 10:17-18, "I lay down my life, that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again."

Destroy the Resurrection of Christ and you destroy the deity of Christ. For Romans 1:4 tells us He was, "declared to be the Son of God with power … by the resurrection from the dead."

Destroy the Resurrection of Christ and you destroy the witness of the Gospel. The preaching of the resurrection was the dominate theme of the Apostles preaching. In Acts 4:33 we read, "…And with great power gave the apostles witness of the resurrection of the Lord Jesus.’

Destroy the Resurrection of Christ and you find the Christian faith is vain. We read in I Corinthians 15:14, 17, "If Christ be not risen, Then is our preaching in vain, and your faith is also vain. …ye are yet in your sins." What has been said is certainly true: THE RESURRECTION IS THE CORNERSTONE OF CHRISTIAN TRUTH AND IS IMPORTANT TO THE DESTINY OF EVERY HUMAN SOUL.

Now in view of the crucifixion and in view of the resurrection, the burning question that needs to be answered this Easter Sunday morning in 2008 is: WHAT IS GOD DOING RIGHT NOW?

Is the God we worship only to be identified with the PAST?

Is the God we worship and serve only to be identified with what is going to happen in the FUTURE?

What about the PRESENT? WHAT IS GOD DOING RIGHT NOW?

Again notice with me I Peter 1:3-5, “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, (4) To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, (5) Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” Here in this long sentence, I believe we have the answer to the question, WHAT IS GOD DOING RIGHT NOW?

At the end of verse 2, we have a reference to the Blood of Jesus Christ that speaks of the CROSS and the crucifixion of Jesus Christ. While at the end of verse 3, there is a reference to the RESURRECTION of Jesus Christ.

Please notice the statement that is sandwiched between the end of verse 2 and the end of verse 3. It reads, "Blessed be the God and Father of our Lord Jesus Christ."

The blind songwriter, Fanny Crosby, wrote:

Tell of the CROSS where they nailed Him, writhing in anguish and pain.

Tell of the GRAVE where they laid Him, Tell how HE LIVETH again.

Now Peter is saying: In view of the crucifixion and in view of the resurrection of Jesus Christ, we must do something about these events. What should we do? We should "Bless the God and Father of our Lord Jesus Christ…"David said in Psalm 103:1, "Bless the Lord, O my soul, and all that is within me bless His holy Name."

We are accustomed nowadays to say:

Lord bless this and Lord bless that.

Lord, we ask you to bless the offerings.

Lord, we ask you to bless me and my family.

Lord we ask you to bless the missionaries.

We are always asking for God’s blessing upon us, and seldom do we find the need TO BLESS GOD! Now that’s what this verse of scripture is telling is to do. It is telling us:

In light of what Christ has done for us on the cross of Calvary,

In light of what transpired at the empty tomb,

We are to "Bless the God and Father of our Lord Jesus Christ…"

Well now, "How do you do that, How do you and I bless God?" The word "BLESSED" comes from the Greek word which is known by the English as "EULOGIZE." Peter is saying, in effect, to "EULOGIZE GOD." In other words, in view of the Cross of Calvary and in view of the Resurrection, we are to "EULOGIZE GOD.” We are to "PRAISE GOD."

The word EULOGIZE is made up of two words meaning "to speak well."It means to speak well of someone. In our world, it is not uncommon to hear God’s name taken in vain, "God ______ this or God _____ that." In fact, many of you may have heard these phrases this past week.

However, the Word of God is telling those of us who have experienced the New Birth, as a result of Christ’s death and resurrection, that we are to speak OUT and to speak WELL of God.

Back in Matthew 28:5-7, the Angels’ message to the women who came to the Empty tomb was simple, “And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. (6) He is not here: for he is risen, as he said. Come, see the place where the Lord lay. (7) And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.” The angels said, "Come and see where the Lord laid…go and tell." Listen. Easter is not a day of decoration, during which we all parade into church for the service. It is a day of PROCLAMATION. Once you have received Christ as your Saviour, every believer in the Lord Jesus Christ has the responsibility "TO PROCLAIM THE GOSPEL” that Jesus died and is now alive!

Our gospel is not purely personal, to be selfish about, to hide the fact that we are Christians. It is to be PROCLAIMED!

The Bible tells us not only to PROCLAIM the gospel, but also to SPEAK WELL OF GOD. Is not this the reason we have this service this morning? For that matter, isn’t that why we have church every first day of the week? We gather to speak well of God.

We praise His name through our Hymns.

We praise His name through the service we render.

We praise His name through our tithes and offerings.

We praise His name through the message.

We bless His Holy Name because of the Crucifixion and the Resurrection of Jesus Christ! We especially celebrate the results of this event.

The questions I ask are, What has,the DEATH and RESURRECTION of our Lord Jesus Christ come to mean in your life? Why should this event bring joy to your soul?

As Christians, we celebrate the resurrection of Christ because of something that has happened in our lives in a very personal way. However, if the resurrection hasn’t affected your life in a personal way, or it hasn’t touched you and changed your life through faith, then you really have nothing to celebrate as far as Easter is concerned.

Nevertheless, there are 3 things in verses 3-4 that tell us what the resurrection accomplished on our behalf.

First: In verse 3 notice the phrase,"Hath begotten us again." Here is what Easter is all about. Here is the reason Christ was crucified and arose again from the dead, so that we might be “begotten again.”

Now someone who has been “begotten again” is someone who has been born twice. You not only have had a physical birth, but you have also had a spiritual birth. Did not Jesus say in John 3:5, "Except a man be born again, he cannot see the kingdom of God"?

If I were to ask you to tell us the day, the year, and the place of your physical birthday, most of you would be able to give that to me without any doubt. But I wonder how many in this room can stand to their feet and say:

"Because of the Crucifixion and the Resurrection, I can truly say there was a DAY in my life when I was truly BORN AGAIN through a PERSONAL FAITH in the Lord Jesus Christ. I can tell you the PLACE, the DAY and what exactly TRANSPIRED at that moment."

Now, if you can’t tell us that, then the resurrection, as far as you are concerned, means NOTHING. Jesus arose from the dead:

In order that we might be Begotten again,

In order that we might be Born again,

In order that we might be Born a second time!

Romans 10:9 reads, "… if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." I wonder if you can include your name in that verse.

You ask me, WHAT IS GOD DOING RIGHT NOW? I believe God, at this very moment, is causing men and women, boys and girls, to be born again, born a second time, through faith in the Lord Jesus. God is doing that, all over this world at this very moment, as a result of the crucifixion and resurrection of Jesus Christ.

Second: In verse 3 notice the phrase "A Living Hope." Here is the second result of the death and resurrection of Christ. We who have been begotten again have become recipients of what the Bible calls "a living Hope."

When we speak of HOPE, we usually speak of some kind of a wish. For example,

"I hope all of you will be here next Sunday." Now that is a wish. In all probability that will not come true, but none the less, I hope you will all be here next Lord’s Day.

“I hope you are all listening to what I have to say in this message.” Some of you are, but in all probability, there are some of you who are not. This is something I kind of wish would happen.

Here, the Bible is not saying that God has given us some kind of a day dream to live in and live through or some kind of a wish for life. Rather, I believe what God is saying here would be better represented by the word CONFIDENCE. God has given to those of us who have been Born Again a NEVER DYING and EVER LIVING CONFIDENCE that no matter what takes place in this life, IT IS THE WILL OF GOD. Along with that confidence is the absolute assurance that now and forever we have eternal life.

It must be a terrible thing to just MUDDLE through life.

You don’t know why you are here.

You don’t know why things are happening as they are to you.

You don’t have any assurance of tomorrow.

Life is just passing by as you go through your same routine day after day. Listen. God intended for you and me to have CONFIDENCE every single day of our lives as we walk with God.

God will not forsake you as far as your salvation is concerned. I must say, there are times I get very exasperated when I hear people say that after you have accepted Jesus Christ as your personal Saviour, somewhere along the way you can lose your salvation. That, my friend, is a LIE FROM THE DEVIL OUT OF THE PIT OF HELL. God will not forsake you once you are saved. As far as Salvation is concerned, it is yours forever. Does not the last part of John 3:16 tell us, "that whosoever believeth in Him should not perish, but have everlasting life." Now, there may be times when you will forsake God, and in all probability you have done that, or maybe you are doing that right now in your life. BUT GOD WILL NEVER, NEVER FORSAKE YOU once you have received His Son as your Saviour.

In Deuteronomy 31:6 we read, "Be strong and of a good courage, fear not…for the Lord thy God, He it is who doth go with thee; He will not fail thee or forsake thee."

In Hebrews 13:5 we read, "…for He (Jesus) hath said, I will never leave thee, or forsake thee."

From the original text of Hebrew 13:5 with the double negative we read, "I will NEVER,NEVER leave thee … I will NEVER, NEVER forsake thee." What a promise of HOPE. What a promise of CONFIDENCE.

God will not forsake you even at death.

To Martha Jesus said in John 11:25-27, "I am the resurrection and the life; he that believeth in me, though he were dead, yet shall he live…And whosoever liveth and believeth in me shall never die." Upon reading that verse a 5 year old boy said, "Dad, Jesus sure took the scariness out of dying didn’t He."

Paul tells us in I Corinthians 5:8, "to be absent from this body is to be present with the Lord." For us who are born again by faith in the Lord Jesus Christ, death does not end life. It is only the beginning.

Those of us who have this living hope, and those of us who have this ever living confidence in God, DO NOT have to worry about tomorrow, because our confidence is in God who will never forsake His own. That is why the composer of the hymn could write,

And then one day, I’ll cross that river; I’ll fight life’s final war with pain.

And then as death gives way to victory, I’ll see the light of Glory, and I’ll know He lives.

Because He lives, I can face tomorrow, Because He lives, all fear is gone.

Because I know He holds the future, and life is worth the living, Just because He lives.

Third: In verse 4, notice the phrase "An inheritance incorruptible" As a result of the resurrection, God not only provides us with a NEW BIRTH, and a LIVING HOPE or CONFIDENCE, but according to verse 4, he gives to us an "inheritance incorruptible."

In John 14:1-4 just before the crucifixion, Jesus said to His disciple "I am going to prepare a place for you." For almost 2000 years Jesus has been preparing a place for you and me. So at that moment of death, whenever it comes, we will be ushered into the presence of God. We will be in that place Jesus is preparing and reserving just for you and me. THAT IS OUR INHERITANCE INCORRUPTIBLE.

My friend, this is why we celebrate the resurrection of the Lord Jesus Christ. Not just because it was a unique event, but because of what it has done in our lives individually.

Let me ask you this on Easter Sunday morning March 23, 2008: Because of the resurrection has God done something very personal in your life?

Easter is not just a day of decoration for new clothes.

Easter is not just a day to parade into church to satisfy your loved one, and to show yourself off to God.

Easter is a day to look inside and ask, WHERE IS CHRIST IN MY LIFE? Can you sing what many consider to be the NATIONAL ANTHEM of the RESURRECTION SONGS written by Alfred H. Ackley?

I serve a RISEN Saviour; He’s in the world today,

I know that He is LIVING, whatever men may say;

I see His hands of mercy; I hear His voice of cheer,

And just the time I need Him, He’s always near.

In all the world around me, I see His loving care.

And though my heart grows weary, I never will despair,

I know that He is leading, through all the stormy blast,

The day of His appearing will come at last.

He lives, He lives, Christ Jesus lives today!

He walks with me and talks with me along life’s narrow way.

He lives, He lives, salvation to impart!

You ask me how I know He lives? He lives with in my heart.

Can you say, that today, "He lives within my heart"? My friend that is what makes the resurrection of the Lord Jesus Christ so precious. If you can’t say that, I would encourage you right now to invite Jesus into your life as your LIVING SAVIOUR.

************************************************************************************************

Has God spoken to your heart after reading the sermon, “I Serve a Risen Saviour,” then why not, right now, talk to God about what He has spoken to you?

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Date: _________________ Name: __________________, Address: _______________

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

To Unsubscribe: simply reply to this message, and type UNSUBSCRIBE or to change from e-mail delivery to be added to the catalog material list, type the words UNSUBSCRIBE ADD TO MATERIAL LIST (NOTE: All the Weekly SERMONS will soon be available on CD, both in printed form and on voice tape, as well as in Sunday school material format.)

To Update E-mail Address: send your name and new e-mail address in subject: UPDATE

To Send to a Friend: If you know of others, who would enjoy receiving the “Weekly SERMON” or other materials from Bible Baptist Ministry, send their full name and e-mail address to: pdmikBBM@aol.com. In the subject area type SUBSCRIPTION.

James the Less, the son of Alphaeus

Pastor David Miklas — Sun, 22 Mar 2009 12:51:43 +0000

Sunday March 22, 2009 Phone: 570.829.5216

Pastor David Miklas e-mail pdmikBBM@aol.com

Message #13 Twelve Chosen Men Text: Matthew 10:1-8

“James the Less, the son of Alphaeus”

Mark 15:40

Introduction: As we continue our study on the “Master’s Men – "The Twelve Chosen Men, who changed the World " would you turn to Matthew 10:1-4 and again notice Jesus’ call of the twelve disciples, “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (2) Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (3) Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (4) Simon the Canaanite, and Judas Iscariot, who also betrayed him.”

Henry Drummond, an author and preacher, was once invited to speak at a very elite, high-class, West End Club in London. He began his speech with this very provocative truth: “Ladies and gentlemen, the entrance fee into the Kingdom of heaven is nothing, but the annual subscription is everything.” We have been examining men who were willing to give everything and go to the ultimate sacrifice.

They were willing to turn their backs on their professions, their lifestyles, their homes, and their own choices in life, to follow Jesus Christ.

They walked away from their nets, their tax tables, their political involvement, and their enterprises.

Why? Because they were totally committed to following Jesus Christ wherever He led them. Additionally, these Twelve were the few among the many who were not so willing to be committed.

Jesus had many followers. Unnumbered multitudes followed Him because they were attached to His personal magnetism, the power and truth in what he said, and His ability to do miracles, signs, and wonders. This mass of people who followed Jesus could be classified as disciples. The Greek word for “Disciple” means “a learner.” These people were learning about Him, but the word “disciple” doesn’t say anything about commitment. This is why Matthew 10 starts out with twelve disciples and then one verse later calls them “apostles.” First they were “learners,” then they were “sent ones” after they showed that they had learned their lessons.

There were many disciples who were not willing to make a total commitment. Luke 9:57-62 gives us an account of some disciples who wanted to follow Jesus, “And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. (58) And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. (59) And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. (60) Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. (61) And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. (62) And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” While reading that passage, you should have noticed that:

one of them wanted to first bury his father;

another wanted to say good-by to his relatives;

still another wanted comfort.

In contrast to the twelve, these disciples weren’t willing to pay the price of commitment.

Now, why am I saying all this? Because I’m about to introduce you to three Apostles about whom we know very little. However, at least we know with certainly that they were totally committed to Christ. Sometimes when the obscure names of James the son of Alphaeus, Lebbaeus (surnamed Thaddaeus), and Simon the Zealot are read, the tendency is to see them as second-class or out-of-the-way stragglers, or just tag-along disciples. But the fact of the matter is that they made the same commitment that the other Apostles made, they too crossed over the line in total obedience to Christ.

Now we are going to look at the disciple known as “James the son of Alphaeus.” There is something strange about this man who steps out upon the pages of divine inspiration as one of the members of the Lord’s cabinet. The only thing the Bible tells us about “James the son of Alphaeus” is his name. That’s all!

No doubt he went out preaching because he was a disciple.

No doubt miracles were wrought under his ministry because God gave all of them power to do so.

It is not known if he ever wrote anything; and nothing he ever said, asked, or did is recorded in the Bible. He is only mentioned EIGHT times in the New Testament. Four of those references are in a list of the names of the twelve disciples. Four times he is mentioned in connection with his parents.

He is known as “James the son of Alphaeus.”

He is called “James the less.”

Again we need to distinguish which James this is. There are three men in the New Testament named James. Two of the men named James were disciples

There is James the brother of John, one of the “sons of thunder.” In the gospels, this James is always mentioned with John. The brothers, James and John, along with Peter formed the inner circle of disciples around Jesus.

There is James the half brother of our Lord, who is the author of the epistles of James.

Then there is “James the son of Alphaeus.” who is called “James the less.”

In Mark 15:40 we read, “There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;” Did you notice this disciple is called “James the less.” The Greek word for “less” means “little.” In other words, he was “little James.” You will notice that the word “less” does not begin with a capital letter. It is not a title, only a description of him.

The word basically means “small in stature.” So it is possible that this James was a little man. Today we would call him by a nick name, “Shorty” or “Pee wee.”So we have “little James.”

The word can also mean “young in age.” If he had been older than James the son of Zebedee, they probably wouldn’t have called him “Little,”because it would have been confusing. If anything, they would have called him “James the elder” or “older James.” So, it probably indicates that he was younger.

“Little James”could also have had reference to his having little influence. If he had been a very influential man, he probably would have been nicknamed “bold James” or something like that, but not “little James.”

So, it may well be that James was just a small young guy with a personality that was not particularly powerful. With that description, I am reminded of the verse found in I Samuel 16:7 referring to the time Samuel was looking for the next king over Israel. We read, “But the Lord said Samuel, Look not on his countenance, or even on the height of his stature; because I have refused him: for the Lord seeth not as man seeth: for man looketh on the outward appearance, but the Lord looketh on the heart.” It’s not the outward appearance that impresses God, maybe man is impressed, but not God. It is what you have inside, your character and spirituality, your heart that God looks at.

I learn by James the less that the Lord can take anybody and use them. The Lord can take a little “Shorty” and use him. The Lord can take a runt and make a giant out of him.

I learn from James the less that physical appearance is not that important.

It’s encouraging to know that the Lord doesn’t depend upon superstars, isn’t it? Amen!!

Looking at this disciple brings us to some interesting family relationships:

First: James the less could be a brother to the disciple “Matthew.” Both “James and Alphaeus” are common names. But another disciple named Matthew also had a father named “Alphaeus.”. According to Mark 2:14, “Levi” (or Matthew) is refereed to as “the son of Alphaeus” So there’s a remote possibility that James and Matthew were brothers. If this is true, then there were three sets of brother known as disciples. Six of the twelve disciples were brothers.

There was “Peter and Andrew.”

There was “James and John” the “Sons of thunder.”

There was James the less and Matthew, both the sons of Alphaeus.

Second: James the less could also have been a cousin to our Lord. In John 19:25, when our Lord was dying on the cross, it says, “Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary, the wife of Cleopas…” We can assume that no mother would name two of her daughters Mary, so Mary the wife of Cleopas was the sister in law of Mary the mother of Jesus. Since Cleopas is another form of the name Alphaeus, it’s possible that Alphaeus was Joseph’s brother. If that was the case, Jesus and James the less were cousins.

Further, this idea is substantiated by the fact that Mark 15:40 refers to Mary as “the mother of James the less.” So, it’s possible that James was the brother of Matthew, or the cousin of Jesus or both. Now if it’s true he was Jesus’ cousin, he might have tried to throw his weight around a little, but we don’t see him doing that. He just remains obscure. So what do we know about James the less? Nothing!

His distinguishing mark is obscurity.

He sought no recognition, displayed no great leadership, asked no critical question, and demonstrated no unusual insight.

It just may be that he was so obedient that there wasn’t a lot to say about him.

It is possible that he went where he was sent by Jesus, fought the good fight, finished his course, and kept the faith without any need for applause or notice.

Only his name remains, his labors were lost in obscurity. Yet God will remember him, for in Hebrews 6:10 we read, “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.”

The Lord uses ordinary people, silent, unknown soldiers to do extraordinary things. “James the son of Alphaeus” reminds me of the nameless people mentioned in Hebrews 11:33-38, “Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, (34) Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. (35) Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: (36) And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: (37) They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (38)(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. (39) And these all, having obtained a good report through faith, received not the promise: (40) God having provided some better thing for us, that they without us should not be made perfect.” The writer of Hebrews mentions all these nameless people who died for their faith, and then he adds, “of whom the world was not worthy.” The world wasn’t worthy of these silent, unknown soldiers of faith.

“James the less” was a true disciple of Jesus. He was a learner. When you read of a disciple, you are reading of someone who embraced, believed and accepted all the teachings of another. A disciple of Jesus was one who said, “I accept the teaching, the truth of Jesus.” There are seven earmarks of a disciple in the Word of God.

First: A disciple must have been with Jesus, Mark 3:14, “And he ordained twelve, that they should be with him, and that he might send them forth to preach.”

Second: A disciple was sent forth by Jesus. In John 20:21 Jesus said to the disciples, “…as My Father hath sent me, even so send I you.”A disciple is sent forth to be a soul winner.

Third: A disciple obeys God’s Word, “If ye continue in my word, then are ye my disciples indeed.”John 8:31.

Fourth: A disciple is one whose life is governed by love, “By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:35

Fifth: A disciple bears fruit, “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.”John 15:8

Sixth: A disciple is one who forsakes all. Remember In Luke 9:57-58 in response to a man who said, “Lord, I will follow thee whithersoever thou goest” Jesus said “Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.”

Seventh: A disciple must put Jesus first. Again in Luke 9:62 in response to a disciple who said, “I want to follow You, but suffer me first to go bury my Father” Jesus said, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”

Let me leave you with this thought as we conclude. The Apostles demonstrate to us that the emphasis in the Kingdom work of God is never on the worker.

This is seen by the fact that the New Testament never focuses on the Apostles. It doesn’t say: “Now, it’s very important to study these twelve men. You must study their career, their style, their method, and their means.”

The Bible doesn’t pick out the beast preacher and give his homiletic method, or the best healer and give his technique, or anybody who’s the most effective at anything. The Bible doesn’t even deal with them.

The only time the Apostles are even mentioned is when they intersect with Christ for a specific purpose. HE IS THE FOCUS. The human instrument is immaterial to God. THE HUMAN INSTRUMENT IS NEVER THE ISSUE BECAUSE THE FOCUS IS ALWAYS ON JESUS CHRIST.

An illustration of this comes from the great artist who painted a picture of the Last Supper. When he finished, he called in his friend to look at it and give his evaluation. After gazing at it for some time the friend remarked, “Those cups that are on the table are the most magnificent cups I’ve ever seen!” To the astonishment of the dumfounded friend, the artist immediately picked up his brush and painted over each cup, saying, “I failed; I wanted you to see Christ, but you saw cups.”

Here is the point. It’s a wonderful thing to be a vessel fit for the Master’s use, but that’s not where the focus is to be. ONE OF THE GREAT TRAGEDIES OF MODERN CHRISTIANITY IS THAT WE FOCUS ON THE CUPS AND DON’T SEE CHRIST. We are personality oriented, studying the means of men rather than experiencing the power of God. And I believe this “Christian superstar” mentality is part of the reason for the impotence in the church. CHRIST IS TO BE THE FOCUS, NOT PERSONALITIES. Amen!

So the Lord used an obscure, little, unknown man. He may have been able to claim that he was Matthew’s brother or even Jesus’ cousin, but he went quietly unnoticed through the entire Gospel narrative. Someday, we’ll be able to read the heavenly record for ourselves and find out all about him.

**********************************************

If God has spoken to your heart after reading the sermon on “James the Less, the son of Alphaeus”

then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

Thomas, the Doubting Disciple

Pastor David Miklas — Sun, 08 Mar 2009 08:57:59 +0000

Sunday March 8, 2009 Phone: 570.829.5216

Pastor David Miklas e-mail pdmikBBM@aol.com

Message #12 Twelve Chosen Men Text: Matthew 10:1-8

“Thomas, the Doubting Disciple”

John 20:29

Introduction: As we continue our study on the “Master’s " would you turn to Matthew 10:1-4 and again notice Jesus’ call of the twelve disciples, “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (2) Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (3) Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (4) Simon the Canaanite, and Judas Iscariot, who also betrayed him.”I doubt in all the history of the human race there have ever been living simultaneously twelve more significant men than the twelve disciples whom Jesus chose. You find them listed four times in the New Testament, in Matthew, Mark and Luke; then again in the book of Acts.

Simon Peter is always named first, In Matthew 10:2 we read, “…the first, Simon, who is called Peter…” The word “first” is the Greek word meaning, “foremost one,” “primary one,” or “chief one.” Peter was the leader, the out-front, up-front man.

Judas Iscariot is always named last. It is because he is the one who made himself infamous by his unbelief, infidelity and disloyalty as he betrayed the Lord and sold Him out for thirty pieces of silver.

These twelve disciples are significant men.

To them Jesus deposited His truth during His last three and a half years upon the earth.

To them He entrusted the great task of preaching the Gospel to the known world after His ascension.

To Matthew, Peter and John, He entrusted the tremendous responsibility of writing eight New Testament books.

I do not believe there has ever been a more influential group of men than these. If you doubt that, you need to drive down the streets of any major city, where you will find churches named after, Peter, Paul, James, John and Matthew.

These twelve men were ordinary men chosen from the common people to be the agents of Christ to set in motion the advancement of the Kingdom. Throughout the history of the world there has never been a task equal to the task given these men, "To FINISH the WORK that Jesus began."

We now come to the last disciple of this second group, Thomas. In summary from the Word of God we discover:

First: In John 11:16 we read this about Thomas, “Then said Thomas, which is called Didymus, unto his fellow disciples…” The word “Didymus” in the Greek means twin. Perhaps he had a twin brother.

Second: Thomas is not mentioned in the first three Gospels, except for the mention of his name in the list of the twelve.

Third: Had it not been for his mention in the Gospel of John, we would know nothing at all about him. He is mentioned in the Gospel of John four times:

In John 11, when Jesus raised Lazarus from the dead;

In John 14, when Jesus talked about going back to the Father in Heaven;

In John 20, after the resurrection of Christ; and

In John 21 as one of the disciples who went fishing with Peter.

Fourth: Thomas has become known as “Doubting Thomas.” Many other words have been used to describe him, sullen, brooding, pessimistic and melancholy. Perhaps one reason Thomas has earned this name “Doubting Thomas” is because he was so inquisitive. Perhaps it would be better to refer to him as “The Apostle who wanted to be sure” rather than “Doubting Thomas.” I believe a careful study will reveal that he wanted a firm basis for his faith.

Fifth: Tradition tells us that Thomas preached as far as India. Tradition also tells us that Thomas was killed in India where, because of his faith, a spear was rammed through his body. Perhaps it was a fitting climax for the one who was told to reach forth his hand and feel the spear mark in his own Lord. The Malabar Christians of Saint Thomas in India still count Thomas as their first evangelist and martyr.

There are FOUR chapters in the gospel of John in which Thomas is an important and significant character. In this lesson we are going to look at THREE of the four chapters and then draw some conclusions:

Number 1: When THOMAS saw what he ought to do, nothing could keep him back. As we approach Chapter 11:1-16, Jesus and His disciples had left Jerusalem because the plot to take His life had become more pronounced and it wasn’t His time to die. In John 10:39-40 we read, “Therefore they sought again to take him: but he escaped out of their hand, (40) And went away again beyond Jordan into the place where John at first baptized; and there he abode.” Here Jesus received the news that His close friend Lazarus was sick. But instead of immediately going to Lazarus to make him well, as his sisters Mary and Martha wanted Him to do, He waited for two days, John 11:6-7, “When he had heard therefore that he was sick, he abode two days still in the same place where he was. (7) Then after that saith he to his disciples, Let us go into Judaea again.” Why did Jesus do this? Because Jesus wanted to give Lazarus sufficient time to die. Notice please verses 14-15, “Then said Jesus unto them plainly, Lazarus is dead. (15) And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.” Well, when Jesus said in verse 15, “…let us go unto him,” the disciples panicked. Why? Because Lazarus’ body was in Bethany and Bethany was only two miles east of Jerusalem. Now that was a scary announcement, and I am sure they must have thought, “This is suicide. We can’t go back there!” It’s at this point that Thomas enters the scene and says in verse 16, “Let us also go, that we may die with Him.” Now Thomas’ statement could be interpreted two ways.

There are those who say, this is the voice of a pessimist who saw only the bad side of everything. He was the kind of fellow who went around to all the doorknobs and hung a funeral wreath on them. They say he was possessed with melancholy, always with his lip on the ground, always complaining.

On the other hand there are those who say this is the voice of one with a deep devotion and determination. I believe it was just that, a statement of deep devotion. I see several characteristics that stand out here.

First: I see His leadership initiative Thomas takes over and rises to the top and says, “Wait a minute guys let’s go to Him and die with Him.”

Second: I see his courage. The greatest courage in the world is not the courage of an optimist, because an optimist always expects the best. I believe that the greatest courage is that of a pessimist because he expects the worst and is still willing to follow through. Thomas could see nothing but disaster ahead, yet he was determined to go with Christ and to die with Him if need be.

Third: I see his devotion of Faith and Love. Why was Thomas so willing to die with Jesus? It certainly wasn’t because he doubted Him. Rather, it was because he so totally believed Him. And along with this faith, I believe he had such a deep love for Jesus that he could not endure existence without Him.

Number 2: When THOMAS saw what he ought to do, he only wanted to know how to do it, As we come to John 13:36-14:6 we focus upon the last meal Jesus was to have with the Disciples and the demonstration of being a loving servant. Then in John 14:1-4 Jesus gives this startling announcement to His disciples, “Let not your heart be troubled: ye believe in God, believe also in me. (2) In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. (3) And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (4) And whither I go ye know, and the way ye know.” Then in verse 5, Thomas speaks up and says, “Lord, we know not whither thou goest and how can we know the way?”

The statement that Thomas makes in verse 5 is spoken from the same heart that said, “Lord, don’t go somewhere we can’t go” back in John 11. The issue with Thomas was the disturbing thought of being separated from Jesus. In other words, Thomas was saying, “Lord, I don’t like what I hear. You say that You are going to leave us, and that we know where You’re going and how to get there, but we don’t know and we’ll never find the place.” I believe Thomas was speaking from a broken, bewildered, bleak heart.

I thank God for the inquisitiveness and honesty of Thomas. For had he not asked his question in verse 5, we would never have had John 14:6, one of the most beautiful and comforting passages in the Bible where Jesus said, “…I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Thomas asked only one question: “What is the way to the Father?” However, our Lord seems to have given three answers,

I am the way to all truth about the Father. No one knows the Father apart from Christ. All we know about God, we have learned through Jesus Christ, verse 7, “If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.”

I am the way of life with the Father. Men are dead in trespasses and sin, but they come alive to the Father when they receive Christ as their Saviour.

I am the only way to go to heaven and to be with the Father.

Again I believe we see more than Thomas’ pessimism, we see his intense love and need to be with Jesus.

Number 3: When THOMAS saw what he ought to believe, He only wanted to know that it was right., Jesus was crucified in John 19, and when He died, Thomas was shattered. He probably said, “I knew it would happen! He died and I didn’t die with Him. He went away and I don’t know where He is.” All of his fears had come true and he felt betrayed, rejected, and forsaken. Like a wounded animal, he retreated to be alone and to lick his wounds. So when all the rest of the disciples came together, he wasn’t there. Thomas was extremely depressed because he loved Jesus so deeply.

In John 20:24-25 we read, “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. (25) The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” Reading this passage, perhaps the only negative thing we can say about Thomas was he missed the very first Sunday night church service. He was not where he should have been. Unfortunately, that is also true of far too many Christians. They are not where they should be, so they miss important experiences.

I believe the Bible has something to say about being where the Lord’s people are. From Hebrews 10:25 we read, “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Where ought Christians to be? When the doors are open they ought to be in the house of God, where God’s people are assembled. I believe, and this is not legalism as some would call it, everyone in the congregation including the Deacons, members, leaders, and teachers ought to be in all the scheduled services of the church. One of the characteristics of a saved person is that he desires and wants and recognizes his need of fellowship with other Christians. Psalm 122:1 says, “I was glad when they said unto me, Let us go into the house of the Lord.” Thomas was guilty of not being where he should have been on that first Sunday night after the resurrection of Christ.

Now, did you ever try to talk to somebody who is depressed? It’s difficult. Remember Thomas was depressed, and he is a pessimist. He was basically saying, “I’ve got to see it to believe it.” Now before you pounce on Thomas and label him as “the doubter,” kindly remember two things:

First that none of the disciples believed that Jesus had risen until they saw Him.

Second, every-one of us in this room tonight have been to a place of doubting. Let’s be honest. We all have times of doubt, including your pastor. Thomas’ sin was that he could not believe without seeing. He could not believe without touching. He could not believe without feeling. He could not believe just because God said so. Yet the Bible says to us in Romans 10:17, “So then faith cometh by hearing, and hearing by the word of God.” So why do we doubt?

Because we have not hid the Word of God in our hearts. A Christian who does not read the Bible and grasp the promises of God is bound to doubt. Believing the promises of God means; believing them because God said it. We do not need sight, sound, nor feeling, we can believe simply because God has said so.

Because we are in some very difficult circumstances of life. We are like the children of Israel coming upon the Red Sea. There were mountains on both sides, the Red Sea in front of them and the thundering chariots of Pharaoh’s army behind them. They trembled in those circumstances. However, God said to them in Exodus 14:13, “Fear ye not, stand still, and see the salvation of the Lord.” We must fear not and stand still to see the salvation of the Lord.

Because there is sin in our lives. We can’t expect to live in sin and have a strong faith at the some time. Isaiah 59:1-2 says, “Behold, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear; But your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear.”

By the way, the Lord doesn’t mind it when people want to be sure. In the case of Thomas, He accommodated his desire to see Him first hand. Look with me at verses 26-29, “And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. (27) Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.” It doesn’t say that Thomas did any of that, he just immediately answered Jesus and said, “My Lord and My God.” In this greatest single confession ever made, Thomas affirmed the deity and the lordship of Jesus Christ. Then in verse 29 Jesus said, “Thomas, because thou hast seen me, thou has believed: blessed are they that have not seen, andy et have believed.”

Thomas was melancholy, moody, pessimistic and shattered. But when he saw the Lord Jesus Christ, he gave the greatest testimony ever given, “My Lord and My God.” That one statement literally destroys the lie that Jesus is not God! All the “isms, schisms, and spasms” that come along and deny the deity of Christ are utterly silenced by Thomas’ response.

What kind of people does God use? Vile sinners like Matthew and tender-hearted, moody, melancholy pessimists like Thomas. All the Apostles were unique individuals and our Lord used them to change the world. If you are available, He can use you too. Remember, His purposes will be accomplished by the many or by the few.

**********************************************

If God has spoken to your heart after reading the sermon on “Thomas, the Doubting Disciple” then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

Matthew ( Levi ) The converted tax collector

Pastor David Miklas — Sun, 01 Mar 2009 05:01:17 +0000

Sunday March 1, 2009 Phone: 570.829.5216

Pastor David Miklas e-mail pdmikBBM@aol.com

Message#11 Twelve Chosen Men – Matthew (Levi) Text: Matthew 10:1-8

Matthew (Levi) “The Converted Tax Collector”

Matthew 9:9-13, Mark 2:14-17, Luke 5:27-32

Introduction: We have been discussing twelve very special individuals, men who were chosen by our Lord to be His Apostles. Their task was to proclaim the gospel of Jesus Christ to the world. It’s interesting that the Lord only chose twelve men for such an incredible task, twelve unqualified men at that! Yet, they literally turned the world upside down for Jesus Christ. God can do amazing things against tremendous odds with only a few men. The Old Testament gives us many examples of these: Here are just a few:

In I Kings 18:40 Elijah slew 850 false prophets single-handedly.

In Judges 15:14-20 Samson slew 1,000 Philistines with the jawbone of an ass.

In Judges 8:1-10 Gideon, with an army of only 300 men, defeated a Midianite army of 135,000.

The point is this: God can accomplish His purposes with a multitude of people or just a few, it doesn’t matter. As we look at the Apostles, we see twelve men who literally turned the world upside down. These twelve, simple, humble men established the church, extended the Kingdom, and touched the entire world. Please notice again Matthew 10:1-4, “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (2) Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (3) Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (4) Simon the Canaanite, and Judas Iscariot, who also betrayed him.” Now we come to another disciple, MATTHEW, who is listed for us in the second group of the disciples. The other disciples in this group are Philip, Nathanael Bartholomew, and Thomas.

Matthew is mentioned in each of the four lists of the Apostles, always in the second group. However, the only picture we have of him is in relation to one incident found in three separate gospels: Matthew 9:9-13, Mark 2:14-17, and Luke 5:27-32. For the purpose of this lesson we will look at the account in Matthew 9:9-13 where we read. “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. (10) And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. (11) And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? (12) But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. (13) But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” From this incident, we learn the following about Matthew:

First: Matthew’s recognition of Jesus’ ability to forgive sin, verse 9. Now, why does Matthew even comment about himself here in verse 9? What’s his point? Well, in verses 1-8, Matthew is giving a demonstration that Jesus came to forgive sin. In verse 5-6 Jesus says, “for whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath, power on earth to forgive sins…” Then in verse 9, Matthew slips himself into the account to show that indeed Jesus can forgive sins, since He forgave such a vile sinner as himself, “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

In verse 9 you will notice it says, “…Matthew, sitting at the receipt of custom:” Matthew was a tax collector.

Why does Matthew make reference to himself as a tax collector?

Was it something to be proud of?

NO! A tax collector was the most hated, despised, despicable human being in the society of Israel. He was hated because of his position and hated because of his associates. Matthew was simply showing us his genuine humility and sense of sinful unworthiness.

Matthew was a traitor, an extortioner, a thief, and an outcast and he knew it! You see, Matthew was a publican, a Jew hired by the Roman government to collect taxes from his fellow Jews to give to Rome. He was a first class traitor who worked for the oppressor. And not only that, he bought the right from the Roman government to collect taxes, so you can say he bought into the system. Now the government would stipulate a certain amount of tax that had to be given to Rome, but then the publican was free to keep anything else he collected. This led to bribes, extortion and other abuses.

There were two major classes of tax collectors:

The GABBAI were the general tax collectors who collected property tax, income tax, and poll tax. These taxes were standardized so there was apparently little graft at this level.

The MOKHES collected duty on everything. They collected taxes on all imports and exports, tolls on roads, donkeys, packages, letters, etc. They taxed everything they could. There were two kinds of MOKHES.

A GREAT MOKHES hired someone to do the tax collecting for him so he could fade into the background. He didn’t want to be associated with the actual activity itself, and thus retained some of his dignity.

A LITTLE MOKHES was too cheap and too greedy to hire somebody to collect the taxes, so he did it himself. He didn’t care about the social stigma associated with such a job. This is what Matthew was, a little Mokhes.

In Matthew 9:9 we see him “sitting at the tax office.” He was a greedy extortioner and traitor to his people. He was hated because of his position and because of his associates. In fact tax collectors and harlots were looked upon as the same kind of people, hated and rejected. If people saw them on the streets, they crossed to the other side. They were so rejected by human society that the critics of Jesus criticized him by saying. “He’s a friend of publicans and sinners.” Yet the Lord welcomed both Matthew and Zacheaeus, another tax collector, to him.

Thank God, Jesus didn’t look upon them as dirty old sinners. He saw them as people who needed to be saved.

Thank God, people can be saved who have been rejected by everybody else. The fallen one, the rejected one can be saved, AMEN!

Second: Matthew’s response to Jesus’ call. Matthew’s salvation, call and life show that the Lord saved people from all walks of life.

In I Timothy 1:15-16 Paul said he was the chief of sinners when he wrote, “ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. (16) Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

The conversion, the call and the life of Matthew show that Jesus is, according to Hebrews 7:25, “able to save them to the UTTERMOST that come unto God by him, seeing he ever liveth to make intercession for them.”

To all human beings that call upon Jesus to save them from their sins they are instantaneously saved. Matthew was instantaneously saved.

Salvation is not a process. Let me repeat that, Salvation is not a process. A lot of folks would lead you to believe that to gain salvation you must go through certain exercises which will lead up to the matter of being saved.

Salvation is an instantaneous experience in the life of those who believe in Jesus Christ, the Son of God. At that moment of believing faith, Matthew as well as you and I were “Born Again” into the family of God, receiving forever “eternal life.”

Now there were two things that happened to Matthew as a result of his response to his salvation.

He denounced his career: Again notice Matthew 9:9 where we read, “…and He (Jesus) saith unto him, Follow Me. And he arose and followed Him.” When Matthew walked away from his tax table, he walked away from his career. A lot more was at stake for him than for the fishermen, who left their nets. If following Jesus didn’t work out for them, they could always go back to fishing, their nets and boats would still be there. In fact, in John 21 they did go back to fishing, but only until the Lord came and straightened them out. However, when Matthew walked away from his tax table, I’m sure the Roman government had somebody there the next day to take his place, cutting off his career for good.

All this shows that the past life of a saved person is completely forgiven. Here is Matthew, his whole life, work and calling had been against these people and against Christ. How could he be a disciple? Thank God, that is the miracle of regeneration! The miracle of being a Christian is that God removes all our past life and it is not held against the believer anymore. God remembers our sin and past life no more.

Isaiah 44:22, “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins…”

Isaiah 38:17, “…for thou hast cast all my sins behind thy back,…”

He had a desire to win others to Christ: Please notice verse 10 where I want you to see that Matthew made a public confession of his faith, “And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.”

In Matthew 10:23-22 Jesus said, “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.”

In Romans 10:9-10, Paul instructs us, “That if thou shalt confess with thy mouth the Lord Jesus, and shatl believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” In verse 11 we read, “For the scripture saith, Whosoever believethon him shall not be ashamed.”

Perhaps you are asking, “Does going down an aisle of a church save you from sin?” No! But it indicates to God and man and to all concerned that you either want to be saved or you are giving testimony that, “yes, I have in my heart believed and have by faith trusted Jesus as my Saviour.” I have a hard time getting excited about a kind of Christianity in which people are silent about it. They don’t want to show their Christianity or talk about it.

Matthew wanted to show that he had put his faith in Christ. He wanted to profess it publicly. What better way than to provide a meal, call together all his cronies,,other publicans and sinners, and invite Jesus to be there. One of the first indications or evidence that a person is saved is he wants to get somebody else saved.

The point of Matthew’s banquet was for Jesus to call sinners to repentance. He had a heart for the lost. There are some wonderful people in this world who just gravitate to the down-and-outers, and Matthew was one of them.

I’m glad that when the Lord put together a team of twelve men, He took some of them out of the deepest pit of sin. Why did He do that? So that we would see the possibility of reaching people in that pit, and the potential of those people once they were saved.

I believe the thread running through the first part of Matthew 9 is confession of sin, repentance, and forgiveness. The reason Matthew inserts his conversion experience where he does in scripture is because of his deep sense of sin and forgiveness. He knew his sin, his graft, his abuse, his extortion, his greed, and his betrayal of his people. He knew that he was a sinner, and I believe he despised it and wanted out. I believe he had heard Jesus preach in that little town of Capernaum and knew when Jesus said to him, “Follow Me,” inherent in that command was the forgiveness of his sins. So, he was willing to say good-by to his career and his way of life, because he wanted forgiveness.

Third: Lessons we can learn from Matthew

First lesson: In our life experience, God may want us to give up something in order to follow Jesus. Matthew left his career to follow Jesus and never turned back.

Second lesson: God is looking for full-time representatives. Not just those who give their Sunday best, but those who follow the Lord seven days a week, day and night, twelve months out of the year. That is the kind of Christianity God wants. This business of only operating on Sunday is sending America to hell. God wants those who are as good a Christian on Monday morning as they are on Sunday morning. God is looking for full-time representatives who are sold out to go all the way with Him.

Third lesson: God is no respecter of persons. God reaches down into every area of society. God cares not about your background; it is your foreground God is interested in. God took Matthew out of all that background as an outcast, the most hated of men. God saved him and changed his life. He is no respecter of persons.

Fourth lesson: Every human being in the world is a candidate for salvation.

Fifth Lesson: Material things do not satisfy the soul. Matthew had all this world’s goods he could ever want. Yet, when he heard the Master say, “Follow ME” he left it all to follow Jesus.

What kind of people does God use? Stained glass saints? No. He uses vile, wretched, rotten sinners. He uses the most despicable. We may say, “God can’t do much with that kind of person, with that kind of past.” Oh, really? God used Matthew to write the first Gospel of the New Treatment. Thank God he takes the unqualified and through His marvelous grace he transforms them into the qualified for His Glory.

**********************************************

If God has spoken to your heart after reading the sermon on Matthew (Levi) “The Converted Tax Collector” then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

Nathanael (Bartholomew), The Skeptic Disciple

Pastor David Miklas — Sun, 22 Feb 2009 05:46:59 +0000

Sunday February 22, 2009	Phone: 570.829.5216
Pastor David Miklas	e-mail pdmikBBM@aol.com
Message #10 Twelve Chosen Men	Text: Matthew 10:1-8

Nathanael (Bartholomew), “The Skeptic Disciple”

John 1:45-51

Introduction: We live in a very qualification-conscious society. There are qualifications for just about everything. For example, we have to qualify:

to buy a house, to buy a car, to get a credit card, to apply for a job, to pursue a career to enroll in school, to train for a particular skill, to join a team, to do whatever else we want to do!

It seems like everything we do requires that we become qualified. Somebody establishes standards that we have to meet because society has determined that it’s only going to use qualified people.

What qualifications do you think God requires of people who serve Him? What kind of people did Jesus use in His ministry to advance His eternal Kingdom? Well, according to scripture nobody is actually qualified, therefore God has only one alternative, and that is to use the unqualified to do the impossible. That is essentially how God works. God uses unqualified people, moves into their lives with saving, sanctifying grace, and transforms them into useful instruments to perform His purposes. For a moment, let’s look at some Biblical examples of unqualified people that God has used:

1. Noah got drunk and conducted himself in a lewd way.

2. Abraham doubted God, lied twice about his wife,and committed adultery.

3. Isaac sinned as his father had taught him, lying about his wife Rebekah to Abimeleck.

4. Jacob extorted the birthright from Easu, deceived his father, and raised a family of immoral children.

5. Moses was a murderer. Acting in pride, he tried to steal God’s glory by striking a rock to get water from it, instead of obediently speaking to it as God had told him to.

6. Samson was marked as a man with a lustful love for wretched women.

7. David was a ladies man, an adulterer, a murderer, a poor father, and a man with such bloody hands that God wouldn’t even let him build the temple.

8. Solomon was the world’s leading polygamist.

9. Hosea married a prostitute.

10. Jonah defied God in direct disobedience to Him and got terribly upset when the Gentile city of Nineveh was converted.

11. Paul was a former Christ hater and Christian killer.

Remember God can take any raw human material available and transform it into what He can use because He’s in the business of making the most out of the unqualified. Now let’s again return to the list of the Disciples found in Matthew 10:1-4, ““And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (2) Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (3) Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (4) Simon the Canaanite, and Judas Iscariot, who also betrayed him.” Today we come to the second individual listed in the second group of Apostles in Matthew 10:3, Bartholomew. Now once we turn to and read our text we will discover this disciple’s name was Nathanael Bartholomew, his first name was Nathanael while his last name was Bartholomew. Nathanael means “gift of God,” and Bartholomew means “son of Tolmai.”

As we will soon see, Nathanael was very different from his friend we studied last time, Philip. Nathanael was full of faith, meditative, and very much in awe of the supernatural. And unlike Philip, everything was crystal clear to him right from the very beginning. Only one passage in the Bible really tells us anything about this disciple found in John 1:45-51, “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. (46) And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. (47) Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (48) Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. (49) Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. (50) Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. (51) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” From this passage let’s focus upon FIVE truths that immerge about this SIXETH Disciple chosen by the Lord.

FIRST: His study of scripture, verse 45, “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.” The way that Philip approached Nathanael implies that Nathanael was a student of Scripture, a searcher of divine truth and a seeker of God. He also must have had a knowledge of Messianic prophecy. When Philip found Nathanael he basically said, “We’ve found the One Scripture told us about!” This implies that the two had spent hours studying the Old Testament together looking for the Messiah.

SECOND: His sin of prejudice, verse 46, “And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.” In verse 46 we find a weakness in his character. Nathanael was from Cana, which was even more obscure than Nazareth. But it’s very possible that the people from Nazareth were much more unrefined, wild, and uneducated than the people of Cana. Nazareth was the last stop before the Gentile world; it was out on the fringe. And I’m sure, from Nathanael’s perspective, the only thing that ever came out of Nazareth was trouble. “Nothing good could come out of Nazareth.” Nathanael was guilty of the ugly sin of PREJUDICE. Do you know exactly what PREJUDICE is?

Prejudice is an uncalled-for generalization based on feelings of superiority. “I am better than you.”

Prejudice is ugly. It has stopped many people from hearing the truth of the gospel. It was prejudice that prevented the scribes and the Pharisees from responding to Jesus Christ, because He wasn’t from Jerusalem nor was He trained in their schools.

Prejudice is a device often used by Satan to blind people to the truth.

Blacks are prejudiced against whites as well as other blacks. Whites are prejudiced against blacks as well as other whites. You are not of my style, you are not of my color; you are not of my culture. And on and on we can go.

It is so discouraging for me to see this prejudice in the church of Jesus Christ. Look my friends:

Every person has the same needs in their human soul as you do.

Every person has the same need of a divine intervention in their lives for salvation as you do.

Every person has the same need in their lives for spiritual truth as you do.

In fact one day, bless your heart, you are going to be living in the same heaven as every other believer, walking on the same streets of gold and enjoying all the beauty and glory of Heaven regardless of your or their genealogy, race, or color.

What a pity that many of our folks can’t see the mission field that is right in our back yard and right on our door step.

THIRD: His sincerity of heart, verse 47, “Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (48) Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.”

The Master knew he was a descendant of Jacob, “Behold an Israelite indeed.” Nathanael was a true Jew, a God-fearing, God-seeking, Messiah-oriented Jew.

The Master knew his character, “In whom is no guile.” He was an honest, sincere Jew who sought after God. But even a man as good as this was stained with the sin of prejudice. The Lord was always working with men who were unqualified at one point or another. Even the best of them had flaws.

The Master knew things about Nathanael that no one else knew, “Before Philip called thee when thou was under the fig tree, I saw thee.”

You may be wondering what was so significant about the being under a fig tree. Well, fig trees grew to a height of 15 feet and would spread their branches as far as 20 feet. So, many people in Palestine would plant a fig tree next to their house to provide shade as well as an outdoor shelter. Since many of the houses only had one room, the fig tree became the only place where one could get away from the hustle and bustle of indoors. Because of this, it became a place of retreat, a place to be alone, a place of prayer, meditation, and a place of communing with God and searching the scriptures. It may well have been that Nathanael was out under the fig tree meditating, praying, and seeking God in the quietness and solitude of its shade.

So in effect, Jesus said in verse 48, “Nathanael, I saw you studying, meditating, and praying under the fig tree. It was there I also saw your open heart and your true desire to find the Messiah. Well, here I am!” That was all Nathanael needed to hear.

FOURTH: His statement of faith, verse 49, “Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Nathanael immediately knew who Jesus was.

FIFTH: His special insight into the power of Jesus, verses 50-51, “Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. (51) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” Nathanael did indeed see heaven and earth linked in Christ; as He performed miracle, after miracle, after miracle. It may well be that Nathanael understood the glory of Christ better than anybody else.

By way of application, God did indeed use Philip to bring Nathanael to Christ. The landmark of the Bible believing Church has always been Soul Winning, which is a way of bringing people to Christ. Our song has ever been, "Rescue the perishing, care for the dying, Jesus is merciful, Jesus will save."

Solomon said in Proverbs 11:30, "… he that winneth souls is wise."

Jesus said to His disciples in Luke 19:10, "For the Son of man is come to seek and to save that which was lost."

Why should Christians win Souls to Christ?

1. Sinners are perishing. Psalms 9:17 "The wicked shall be turned into hell." Knowing that people without Christ are heading to hell, it behooves us to have compassion and show them the way.

2. God is commanding us. Jesus said to the disciples in Mark 16:15, "Go ye into all the World, and preach the gospel to every creature." This is God’s clear-cut command to every believer to be a soul winner. Therefore, not to be winning-souls is to be guilty of the sin of disobedience of His command. "The great commission is a PERSONAL COMMAND TO EVERY CHRISTIAN TO GO INTO EVERY CORNER OF HIS OWN PERSONAL WORLD AND WITNESS IN THE POWER OF THE HOLY SPIRIT TO THE GOOD NEWS OF GOD’S SAVING GRACE THROUGH THE SHED BLOOD OF CHRIST IN ORDER TO SEEK AND TO WIN EVERY LOST SOUL TO CHRIST."

3. Responsibility is pressing us. Romans 1:14, “I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.” Paul says, "I am debtor" which means we also have a debt to all races and classes of people to share with them the gospel of Christ. We ARE responsible for the lost around us.

4. Hell is requiring us. Luke 16:27, "The rich man cried, I pray thee father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment." Think about the doomed souls in Hell crying and begging us to warn their loved ones on earth not to come there. There is no hope for them, but there might be a little satisfaction in their knowing a loved one will not follow them to hell.

5. Heaven is encouraging us, Luke 15:15, "There is joy in the presence of the angels of God over one sinner that repenteth." A camp meeting breaks out in heaven every time a sinner is won to the Saviour. Rejoicing and shouting actually takes place among the residents in Heaven.

6. Joy is awaiting us. Psalms 126, "They that sow in tears shall reap in joy. He that goeth forth and weepeth bearing precious seed, shall doubtless come again with rejoicing bring,ing his sheaves with him." Soul winning produces joy in the life of a Christian. Someone said, “In a very real sense, the solution to all of the problems, which we might find in our Church ministries, is found in an intense soul winning activity and in an intense soul winning atmosphere. Pettiness, selfishness, prejudices, and bitterness all seem impossible in the presence of the miracle working God, whose power and presence are frequently demonstrated in the greatest of all miracles the regeneration of souls.”

7. Jesus set the example for us, Luke 19:10, “For the Son of man is come to seek and to save that which was lost.” Matthew 9:36, "But when he saw the multitudes, he was moved with compassion." Jesus, our divine example, led the way in soul winning. Saving souls was his primary reason for coming to the earth.

8. The early New Testament Christians adopted it.

John 1:45, “Philip findeth Nathanael, and saith unto him, we have found him of whom Moses in the law spoke."

Acts 8:30, "And Philip ran thither to him (Eunuch) and opened his mouth, and began at the same scripture and preached unto him Jesus."

John 1:41, "Andrew first findeth his own brother Simon, and saith unto him, we have found the Messias."

John 4:28, "The Samaritan woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that I ever did. Is not this the Christ?"

Acts 5:42, "And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ."

Acts 8:4, "Therefore, they that were scattered abroad went every where preaching the word."

This was the spirit of the early church, all witnessing and preaching the gospel to everyone. They adopted soul wining as their way of life. Folks, time is definitely running out. The coming of our Lord Jesus Christ is just around the corner. May God help us to adopt soul winning as the theme of our church activities! I close with this statement and verse:

Humanly speaking, the greatest thrill that can come to a human being is knowing that under God you have been responsible for bringing someone to Jesus Christ for salvation.

The Psalmist tells us in Psalms 126:6, "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing the sheaves with him."

**********************************************

If God has spoken to your heart after reading the sermon, Nathanael (Bartholomew), “The Skeptic Disciple,” then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.

http://theweeklysermon.com/2009/08

Philip, The Practical Disciple

Pastor David Miklas — Sun, 15 Feb 2009 09:20:05 +0000

Sunday February 15, 2009	Phone: 570.829.5216
Pastor David Miklas	e-mail pdmikBBM@aol.com
Message #9 Twelve Chosen Men	Text: Matthew 10:1-8

Philip, “The Practical Disciple”

John 1:43-46, 6:5-7, 12:20-22, 14:8-11

Introduction: What kind of people does God use for His purposes? What kind of men did Jesus Choose? Often, when people think of the twelve Disciples, they are prone to think of stained-glass saints, men without faults, men who manifested none of the failures that beset the rest of humanity. But if you look at the Apostles that way, you’re wrong! They were people just like all of us. Even though they were specially called, specially transformed, specially trained, and specially sent by Christ, they were people just like us.

In identifying the twelve Disciples we have focused on Matthew 10:1-4 where again we read, “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (2) Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (3) Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (4) Simon the Canaanite, and Judas Iscariot, who also betrayed him.” We have already discussed the first four disciples Jesus chose. As we review them, we are reminded that they were people much like we are.

Jesus used dynamic, strong, bold leaders like PETER, who took charge, initiated, planned, strategized, confronted, rebuked, and commanded people to Christ.

Jesus also used humble, gentle, inconspicuous, quiet souls like ANDREW, who sought no prominence and never preached to crowds, but quietly brought individuals to Christ.

Jesus used zealous, passionate, uncompromising, task-oriented, insensitive, ambitious dynamos like JAMES, who wound up getting killed because nobody could handle them.

Jesus also used sensitive, loving, believing, intimate, truth-seekers like JOHN, who spoke the truth in love and attracted men to Christ.

Those four men, Peter, Andrew, James and John, made up the first, most intimate group of Apostles. Now let’s continue on to the second group and to the Disciple PHILIP. This is PHILIP the disciple, not to be confused with PHILIP the deacon in Acts 6 who later became an evangelist.

Now all the Twelve were Jews, but for some reason, (we don’t know why) Philip always went by his Greek name.

It’s interesting to note that when those of Greek descent wanted to see Jesus in John 12:20-22, they went to Philip. Since his name was a Greek name, it’s possible that they felt more comfortable going through him if they wanted to see Jesus.

In all the lists of the twelve Disciples, Philip is always mentioned at the beginning of the second group. This seems to indicate that Philip was the leader of group two which included three other men, Nathanael, Thomas and Matthew.

According to John 1:44, “Philip was of BETHSADIA, the city of Andrew and Peter.” In all probability, Philip had grown up with Andrew and Peter, and was perhaps a close friend of theirs. In fact, there was probably an established friendship between Peter, Andrew, James, John, Philip, Nathanael and Thomas prior to their discipleship since they most likely were all fishermen from Galilee.

This was the Bethsadia Jesus referred to when He said in Matthew 11:20-21, “Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.” Here is a city that had seen the mighty works of God, yet had not repented. But one day the grace of God reached down in this wicked city and God put His hand of mercy upon a man by the name of Philip.

That means something to me. There are wicked cities all over this nation, even in this area. Wickedness is everywhere. The environment of the earth is a depraved one. But God, even in this environment, is able to lay hold of men’s lives, save them and change them. That is what God did here. And that is what I believe God can and will do even in our area, if we would be willing to respond and do as Jesus said in Luke 14-23,

“So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. (22) And the servant said, Lord, it is done as thou hast commanded, and yet there is room. (23) And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.”

Matthew, Mark and Luke did not mention anything about Philip except his name. On the other hand we discover in John’s Gospel that Philip was mentioned FOUR times, giving us an opportunity to get to know him.

First: John 1:43-46, “The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. (44) Now Philip was of Bethsaida, the city of Andrew and Peter. (45) Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. (46) And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.”

From verse 43, we have the first direct call of a disciple. Peter and Andrew had already met Christ, but they had sought Him out. Philip was the first individual to whom the Lord expressly said, “Follow Me.”

Looking at verses 43 and 45 raises a question, “Did Jesus find Philip or did Philip find Jesus?” In verse 43 it says that Jesus found Philip, but in verse 45, Philip told Nathanael that he found Jesus. From the Lord’s viewpoint, He found Philip; but from Philip’s viewpoint, he found the Lord. So which one is right? I believe both are right.

The sovereign view is that God finds you, but the human view is that you find God.

When salvation occurs, both you and God are seeking each other.

Jesus said, in Luke 19:10, “For the Son of man is come to seek and to save that which was lost.”

God also said in Jeremiah 29:13, “And ye shall seek Me, and find me, when ye shall search for Me with all your heart.”

God seeks the true heart that seeks Him; and this is illustrated in the call of Philip. Jesus found him, but He found a man who was honestly seeking the truth.

Now at the beginning of verse 45 we find Philip’s immediate response to his own conversion: “Philip findeth Nathanael” and Philip, right away, had a personal testimony. If you are saved, you too have a personal testimony to share with others. I do not believe in this “closed mouth’” kind of Christianity where people say:

“I am a Christian, but I don’t believe in acting like a fool about it.”

“I am saved and sure of heaven, but who am I to share what I believe with anyone. I don’t want to offend anyone with my religion.”

Listen folks, does not the Bible teach us in Romans 10:11 “For the scripture saith, Whosoever believeth on Him shall not be ashamed.” Does it not say in Romans 1:16, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Invariably, when someone becomes a Christian, their first reaction to that experience is to find a friend and tell him what has happened. Unfortunately, many Christians lose this initial desire to share their faith in Christ with their friends. And when that happens, it’s a sad commentary on one of two things: either they think that they don’t have any unsaved friends, or they don’t think their salvation is important to others. Both viewpoints are tragic!

What do we learn about Philip from this account in John 1:43-46?

First: We learn that he was truly a religious God-fearing Jew who was honestly seeking the Messiah.

Second: We learn that his immediate response to his own salvation was evangelism. He immediately went to his friend, Nathanael, and told him about Christ.

So Philip had a seeking heart and the heart of an evangelist.

Second: John 6:5-7: As we come to John 6, it’s important to remember that Philip had seen Jesus make water into wine, (John 2:1-11) as well as many other demonstrations of His supernatural power. In fact, Jesus had just spent the entire day teaching and healing the diseases of a crowd of 5,000 men and at least 20,000 women and children. As evening approached, this massive crowd began to get hungry. With that as background, notice John 6:5-7, “When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? (6) And this he said to prove him: for he himself knew what he would do. (7) Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.”

Now, why did Jesus single Philip out? I believe that Philip was in charge of the food. We know that Judas was in charge of the money, so it’s reasonable to assume that somebody was in charge of the food. Therefore, it seems reasonable to say this was Philip’s area of responsibility. So the Lord said, “Philip, how are we going to get the bread to feed these folks?”

Perhaps you are asking, Why, did the Lord ask him that? Verse 6 gives us the answer. “And this He said to prove him” or we may read it, “Test him.” Jesus knew that He was going to feed them miraculously, but He was testing Philip. In other words, He was saying, “Philip, you’ve seen me perform miracles, now since we don’t have enough food for this multitude, what would you suggest?”

In verse 7, we have Philip’s reply, “Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.” The fact that Philip gave Jesus an instant answer proves to me that he was responsible for the food. He had already analyzed it and figured out that 200 denarii would not be enough money to feed the crowd. The reason 200 denarii wouldn’t be enough was because one denarii equal to a day’s wage only bought 36 barley biscuits. So, when Jesus asked Philip how they were going to feed the crowd, we see that he had already figured out that 7,200 barley biscuits wouldn’t be enough to go around.

What do we learn about Philip from this account in John 6:5-7? The Supernatural resources of Jesus Christ totally escaped his thinking; he just calculated everything out on a human level. Philip was analytical, pragmatic, and pessimistic. He was the kind of person who would sit in a church meeting and punch all the figures into his calculator, and then say, “Can’t do it! We don’t have the money! It can’t be done!” Philip analyzed too much to be adventurous, and was so stuck on facts that he missed faith altogether.

It’s interesting that Jesus had been healing all day long and Philip had been watching the demonstration of His supernatural power. But he still said, “It can’t be done!” He was a “Facts and Figures” guy with a blind eye to the supernatural; he lacked FAITH.

God still tests our faith today. There are times in which all the calculations say, “there is no way, it can’t be done”. It is then that we need to sit back and say, “Lord, I believe you are who you say you are, You have the way, the means, and the power to pull this off, beyond any human facts and figures. So I’ll just sit back and watch my supernatural God pull this one off for His marvelous Glory.” You see the Bible says:

In Hebrews 11:1 “Now faith is the substances of things hoped for, the evidence of things not seen.”

In Hebrews 11:6 “But without faith it is impossible to please Him: for he that cometh to God must believe that he is, and that He is a rewarder of them that diligently seek him.”

In II Corinthians 5:7 we read, “For we walk by faith, not by sight.”

Third: John 12:20-22: In verse 20 we find several Greeks desiring to find Jesus. “And there were certain Greeks among them that came up to worship at the feast:” These were God-fearing Greeks who had come to Jerusalem to celebrate the Passover. Notice verse 21, “The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.” These Greek devotees of Judaism heard about Christ and wanted to see Him, so they went to Philip to arrange a meeting. Well, Philip may have been an approachable, warm-hearted fellow, but he didn’t take these Greeks to Jesus. Verse 22, Philip said you guys wait here, and then we read, “Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.” He must have been thinking, “I don’t know if I can let you see Jesus,” so he gets Andrew to go with him to ask Jesus if the Greeks can visit with Him.

What do we learn about Philip from this account in John 12:20-22? Do you know what was bothering Philip? He was still living under Jesus’ command of Matthew 10:5b-6, “…Go not into the way of the Gentiles…But go rather to the lost sheep of the house of Israel.” Philip didn’t know if Jesus would see these Gentiles, because he was always going strictly by the book. HIS VISION WAS SO NARROW THAT HE MISSED THE MESSAGE OF GRACE. Yes, Jesus did come to the lost sheep of the house of Israel, but He also said in John 6:37, “All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.” Unfortunately, Philip lacked the power to see beyond the specifics to the spirit of grace. Sometimes that happens to us in the church.

We sometimes say it can’t be done that way because it has always been done this way. So we think it is this way or no way. How misguided and shortsighted when there are 1000’s of souls out there dying and going to hell because we can’t see beyond the “this is the way we have always done it” mentality to the spirit of God’s eternal grace needed to reach those souls.

Fourth: John 14:8-11: The setting in John 14 was the upper room on the night of the final Passover Supper. Jesus was unfolding His heart to His disciples since He knew that He was about to be betrayed, arrested, and crucified. In verse 8, Philip speaks unto the Lord, “…Lord, shew us the Father, and it sufficeth us.” Now notice our Lord’s reply in verses 9-11, “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? (10) Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. (11) Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.”

What do we learn about Philip from this account in John 14:8-11? For three years Philip had gazed into the only face of God men ever saw, and he said, “Show us the Father.” Can you imagine that? Is it any wonder that we have people today who are saved, going to church on a regular basis and still really don’t know who Jesus really is? Remember it was Paul who said in Philippians 3:10, “That I may know Him…” Not just know the facts about Christ, but know Him intimately through the experience of having the Lord touch our heart and soul and life on a daily basis.

The Gospel of John shows us that Philip had a heart that was seeking and evangelistic. But it also shows us that he was a man of limited ability, and inadequate faith. He was a man who immersed himself in facts and figures, but missed the big picture of Christ’s power and grace.

Philip’s faith was limited by money, circumstances, and proof.

He was pessimistic, reluctant, insecure, unsure, analytical and skeptical, yet the LORD USED HIM anyway!

In fact, someday he’s going to reign over the tribes of Israel in the kingdom.

Tradition tells us that Philip died as a martyr, because he wouldn’t deny his Christ. He was stripped naked, hung upside down by his feet, and pierced in his ankles and thighs so that he would slowly bleed to death.

I’m glad that God can use the slow, faithless, analytical skeptics. Why? Because many of us find ourselves in that category, don’t we?

**********************************************

If God has spoken to your heart after reading the sermon, Philip, “The Practical Disciple” then right now talk to God about what He has spoken to you.

Acts 16:31, “…Believe on the Lord Jesus Christ, and thou shalt be saved…”

Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”

Copy write permission: Because the “Weekly SERMONS” will be reproduced into other formats, PLEASE TAKE NOTE OF THE FOLLOWING: The “Weekly SERMON” in it’s original form, without any changes, may be copied and re-transmitted by electronic mail, and copies may be printed for individual or ministry purposes, provided that such copying, re-transmission, printing, or other use is not for profit or other commercial purpose. Any copying, re-transmission, distribution, printing, or other use of the “Weekly SERMON” must set forth in full the heading that is given before each “Weekly SERMON.” Any other request for use, please contact Bible Baptist Ministries at pdmikBBM@aol.com or by phone at 570.829.5216.